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November 11, 2026 Think Big. Start Small. Go Deep. Gavin Anthony shares a new approach to disciple making—one life at a time
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November 11, 2026 From Ironed Linens to Leadership Ariel Patterson brings heart to administration
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November 11, 2026 Students Experience Learning, Worship and Adventure at Outdoor School
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Adventist News
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Students Experience Learning, Worship and Adventure at Outdoor School
Iowa-Missouri Conference – November 11, 2026Students enjoyed a full week of learning, fellowship, worship and outdoor adventure during Outdoor School at Camp Heritage. Throughout the week, students spent their mornings engaged in hands-on classes designed to help them explore the world around them. Classes included Raptors, Weather and Watercolor, giving students opportunities to learn about nature, science and creativity in a fun outdoor setting. After working hard in their classes, students had the chance to play hard as well. Time at the waterfront was a highlight, giving everyone an opportunity to relax, have fun and enjoy the beautiful surroundings of Camp Heritage. The activities continued with a lively game of dodgeball led by Iowa-Missouri Conference president Pastor Lee Rochholz. Students then came together for worship with Pastor Anthony Rudalf, providing an opportunity to pause from the day’s activities and focus on their relationship with God. As the final full day at Camp Heritage came to a close, education superintendent Jovannah Poor Bear Adams reflected on the joy of spending the week with the students and the friendships built during their time together. While everyone was tired after several busy days, there was also excitement about the opportunities ahead. Teachers, students and education leaders will continue connecting and creating memories throughout the school year, with many looking forward to gathering together again at Music Fest.
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Union Adventist University Reports Highest Graduate Student Enrollment Ever High retention yields enrollment growth
Union Adventist University – November 5, 2026Union’s headcount for the fall semester of 2026 is a strong 758 students — 10 more than last year! That’s 53 more than in 2022. This number is the result of exceptionally strong retention and growing graduate programs. This year has Union’s highest enrollment of master’s students ever. Graduate programs have shown steady growth with the numbers increasing every year for the last seven years. This year, 121 master’s students have chosen Union compared to 110 last year and 87 in 2020. That includes four public health students, seven leadership students, 14 occupational therapy students and 96 PA students. This year’s freshmen class is comparatively small, with 92 first-year students choosing Union. Some facts about Union’s new Class of 2030 include: They represent six countries. Nebraska and Minnesota are tied for the top two states with 13 students each. The gender ratio is 65% female to 35% male. 35% are first-generation college students. 79% attended Adventist academies and 5% were homeschooled. “I am rejoicing for every one of the 758 students God has sent us to mentor and guide this year,” said Yami Bazan, university president. “Our high retention and high student engagement tell a story: Union is not only the sort of place students want to come to, but a place they want to stay. I am thankful for all of our faculty and staff who work with such dedication to create our campus culture—the spirit of service, the joy of inquiry, the heart and soul they pour into this campus is seen and deeply appreciated. Our retention is strong because our students feel the love our employees have for them, for each other and for Jesus.” Scott Cushman is director of public relations at Union Adventist University.
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From Business to Ministry, Daniel Silva Is Ordained
Saul Dominguez – November 4, 2026Daniel Silva’s move from a business career in Brazil to pastoral ministry was recognized Sept. 12, 2026, when he was ordained at College View Church in Lincoln, Nebraska. He has served as the church’s administrative pastor since 2023. Before entering ministry, Silva managed projects for large companies and later oversaw an investment portfolio. Leaving the security of that work was a difficult decision. As he sensed God calling him to become a pastor, Phil. 4:13 took on new meaning: “I can do all things through Christ who strengthens me.” His preparation began in the local church, where he served as a youth leader and volunteer Bible worker before becoming an evangelist. Silva and his wife, Carol, later moved to Berrien Springs, Michigan. There he earned a Master of Divinity at Andrews University, and the couple helped plant a Brazilian church. Silva joined the Kansas-Nebraska Conference in 2019, pastoring the Wichita Southeast, Wichita West Hispanic and Arkansas City Hispanic churches before moving to College View. Family also had a place in his ordination service. Carol and Nicole Silva provided special music, singing “Era a Mão de Deus.” Silva’s biography credits Carol, whom he married in 2010, with steady support as he followed his call. Nilton Garcia presented “A Ministry that Leaves Lasting Footprints,” and Simon Liversidge spoke on “A Man of God.” Conference president Ron Carlson offered the ordination prayer.
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Smerdis Fuentes Ordained at Piedmont Park
Saul Dominguez – November 4, 2026Smerdis Fuentes, whose ministry focuses on helping young people find faith and belonging, was ordained Aug. 15, 2026, at Piedmont Park Church in Lincoln, Nebraska. He serves there as associate pastor for youth and young adults. For Fuentes, listening is an important part of being a pastor. His ordination biography describes a desire to walk alongside people through every season of life, especially young people wrestling with questions of identity, faith and purpose. He knows what it means to drift from God. Raised in Miami by his Cuban mother, Fuentes grew up with her example of faith and sacrifice. As a young adult, he stepped away from that faith. An encounter with Jesus at age 21 changed the direction of his life and led him toward pastoral ministry. At his ordination, Pastor Michael Halfhill delivered a message titled “What God Sees.” Virgil Covel’s charge called Fuentes to care tenderly for those entrusted to him and to teach plainly enough for children to understand. Fuentes earned a bachelor’s degree in biblical pastoral theology from Antillean Adventist University in 2017 and a Master of Divinity from Andrews University in 2021. His graduate studies included chaplaincy and youth and young adult ministry. Fuentes began ministry in Grand Island in August 2021, one month after marrying his wife, Ilka Judit. Together they share a commitment to creating welcoming spaces where people can grow spiritually. The couple are expecting their first child in December 2026.
Blogs
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Dare To Be A Daniel Faith & Discipline
Jeanine Qualls – November 9, 2026https://youtube.com/shorts/JlDlVhIWYWs?si=BCxxZByLeJkNaX32
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A Tale of Two Epistles II A Strange Mixture: Two Errors, One Effect.
Think About It – November 8, 2026Paul had two problems from the same place. Epaphras brought the first. He had walked and sailed some 1,300 miles, from the Lycus Valley in Phrygia to Rome, where Paul lived under guard. The Colossians had learned the gospel from Epaphras (Colossians 1:7), and he labored for the believers in nearby Laodicea and Hierapolis too. Now something had gone wrong in Colossae, and probably in its neighbors. He needed his mentor’s counsel. Two streams of teaching had flowed into the church from opposite directions. Jewish legalism provided a steady stream of influence. Keep the rules, observe the days, watch what you eat and what you touch. Small things could make you unclean, cost you God’s favor, imperil your salvation. Paul quotes its slogans: “Do not handle, Do not taste, Do not touch” (2:21). We’ve all know the siren song of legalism. “If only you would do this, God would find you more acceptable.” You’ve heard that refrain. So have I. The second stream flowed from Greek philosophy, and it sounded far more sophisticated. Paul warns against being taken “captive by philosophy and empty deceit” (2:8). Plato taught that every physical thing is a shadow of an ideal. The table in your kitchen is a poor copy of the perfect idea of a table. In the hands of his later followers, that became something darker. Matter is tainted. Bodies are tainted. We are tainted. Now apply that to Jesus. In his perfection, he could not really have had a body. He only seemed human. And it gets worse. If God is pure spirit and we are stuck in flesh, we can’t approach him directly. We need go-betweens, beings who are not God but are nearer to him than we are. Angels. So people began appealing to angels, then worshiping them (2:18). These two streams should never have mixed. The legalist cared deeply about rules for the body. The Platonist thought the body hardly mattered. Put their teachers in a room and they’d argue. But they didn’t need to agree. They only needed to push in the same direction. The legalist puts a barrier between Jesus and the believer: keep all the rules, or Jesus can’t help you. The Platonist builds a different one: Jesus is out of reach, and you’ll need angels to get to God anyway. Different obstacles, same result. They push Jesus far away from us, and put the responsibility to reach him on our shoulders. Our behavior becomes a larger factor, his sacrifice grows smaller. The gospel agrees that we could not reach God on our own, but it tells us Jesus came to us. The confluence of those two polluted streams drove Epaphras to Rome. Not a quarrel over a minor point. A slow shrinking of the center. Paul’s reply is blunt: “You have been filled in him” (2:10). Filled. Nothing missing. How he makes that case is the rest of this series. The same thing happens now. The errors change costumes every generation. Something gets added to Jesus, or something gets subtracted from him. Either way, our Savior ends up smaller. But Epaphras was not the only man in Rome from Colossae. Paul calls him “one of you” (4:12). He uses the same words for someone else (4:9). Believers there met in a particular house. The man who owned it had a runaway slave. Epaphras may well have recognized him. Standing next to Paul.
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The Teacher’s Notes–Now Hear This!, Lesson 7 Adult Bible Study Guide, 2026 4Q, "The Gift of Prophecy"
The Teacher's Notes – November 7, 2026Sabbath School Lesson for November 7-13, 2026 Introduction to Lesson 7, Now Hear This! Memory Text: “Now these things happened to them as an example, and they were written for our instruction, upon which the ends of the ages have come” 1 Corinthians 10:11 NASB Sometimes we forget the lifesaving nature of the messages that are given to us by God. The prophets who received His messages most surely understood their vital importance and delivered and wrote them down as God directed, to help us avoid the errors of past generations. The reason we know they understood their lifesaving mission was the fact that so many prophets were rejected and suffered for their outspoken cries to the world. People have never taken kindly to voices that point out their mistakes or warn of impeding doom. So far, our lessons have focused on the ways God spoke to the prophets and the ways they delivered His messages. But now, the tables are turned, causing us to look at how the recipients of His messages, we ourselves included, react and comply with their directives. Will we learn from them, or ignore and even attempt to quiet their voices? This week, we’ll explore: Sunday: Anger at God’s Messenger Monday: Destroying the Message: Part 1 Tuesday: Destroying the Message: Part 2 Wednesday: Hypocrisy Thursday: For Our Admonition Friday: Receiving and Delivering Her Messages Sunday: Anger at God’s Messenger It’s easy to love and trust God when things are going well in our life. But when things deteriorate or even explode into a disastrous situation of some kind, we tend to lose hold of that loving trust and turn away from God, and even God’s messengers who represent Him. The anger that has been expressed for prophets of God in the past is essentially anger against God Himself. Unwarranted response of this kind is irrational and causes us to act in angry, violent ways. It is unfaithfulness to God at its worst. We have read about such unlovely behavior against Moses and Aaron. And against Caleb and Joshua when they did not deliver what the people wanted to hear, but rather the truth that included their lack of faith and refusal to change their ways. Verses for reflection and discussion: Numbers 14:4-11 Why were the people angry at Moses and Aaron, and why was it unwarranted? Numbers 13:26-30 Why were the Israelites so afraid, and how did Caleb try to encourage them? Monday: Destroying the Message: Part 1 Jeremiah’s prophetic assignment was most difficult. As Babylon drew closer and closer to conquering Judah, the lonely prophet cried louder and louder for God’s people to repent before the painful result of their sinful ways would occur. Most of the Hebrews by then were committing idolatry with its child sacrifices; but there was also rampant adultery, greed, and prideful tyranny throughout the land. God had to put a stop to the heartache and suffering of God’s remnant, before Satan would have complete victory over them. As Jeremiah’s scrolls were being read to King Jehoiakim in Judah as a last effort to draw him back to the Lord, the king’s anger was aroused to the point that he tossed the scrolls with God’s message into a burning fireplace. This deliberate, disrespectful act later led to the king’s losing his life, including his entire household. In the meantime, Jeremiah was instructed to write the message on scrolls again, which he and his scribe Baruch dutifully set out to do. Verses for reflection and discussion: Jeremiah 36:20-26 What was the response of the king to the reading of Jeremiah’s scroll? How and why did God save the prophet and his scribe Baruch after the king’ disrespectful action? What are some of the ways people reject God’s word today, and what will be the outcome for their negligence? Jeremiah 36:27-31 How would you describe God’s response to Jehoiakim’s hasty, defiant action? What does this tell us about the importance and permanence of God’s warning messages for us in the last days? Tuesday: Destroying the Message: Part 2 Although many pr0phets in ancient Israel and Judah were rejected and suffered for their unwelcome messages, Jeremiah stands out as one who overwhelmingly experienced insult and harassment over the years. This loyal and reliable prophet continued to warn a series of kings about their enemies overtaking them. King Josiah, Jehoahaz, Jehoiakim, Jehoiachin, and Zedekiah all received warning messages from Jeremiah. Despite our rejection of God’s prophets, whoever they are, God still uses them to reach backsliding people, and even those who know nothing about God’s saving grace. We may be able to destroy the messenger, but many of God’s messages found in the Bible have survived and continue to call us from our sinful ways. Verses for reflection and discussion: 2 Chronicles 36:15, 16 In what ways were God’s messengers received by the people? How and why did God respond to their shameful behaviors? Jeremiah 25:4, Malachi 3:1, and Luke 11:49 Why does God send us messages through the prophets? How do we continue to reject God’s word? Wednesday: Hypocrisy The scribes and Pharisees revered the ancient prophets of God, being sure in their minds that they would never have rejected or destroyed them. Jesus rightly called them hypocrites though, for while they claimed innocence in killing the prophets, they were actually plotting to kill the most important Prophet of all, their Messiah! See Matthew 23:29-31. The many warnings Christ gave the scribes and Pharisees were needed. Though His words might have sounded harsh at times, it was with tender mercy that He continued to rebuke them (Matthew 23: 37). To be hypocritical means saying one thing, but doing another. Being told that we are hypocritical is never pleasant to our ears either. Many times we have read about the hypocrisy of certain people in the Bible and thought we would never be like that. We would never have been the ones shouting to save Barabbas, for example. But who knows how far our tendency <a class="cat-post-excerpt-more" href="https://outlookmag.org/the-teachers-notes-now-hear-this-lesson-7/" title="Continue reading The Teacher’s Notes–Now Hear This!, Lesson 7 Adult Bible Study Guide, 2026 4Q, “The Gift of Prophecy”“>Read more…
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Not Mine to Fix Glass Children — Part 11
Mind and Spirit – November 5, 2026My sophomore year at Union College, things started coming loose. I think the rage did that. Having once noticed something in myself I could not explain, it seemed to make room to notice other things. A playground I was standing with a friend who was supervising small children on a playground. I was not thinking about my brother. I was thinking about nothing in particular, looking at three- and four-year-olds doing what three- and four-year-olds do. Suddenly it just hit me all at once: there is no possible way one of those children could cause the disability my brother had. Not by thinking it. Not by wishing it. Not by anything they did or failed to do. I had believed since he was born that I was somehow responsible for my brother’s disability. Nobody put that idea in my head. It is simply what a three-year-old mind does — at that age children are the center of their own universe, and when something enormous happens they conclude they caused it. A core belief There is a term for this in the mental health field this type of belief. We call it a core belief. Core beliefs are the conclusions we reach about ourselves so early that we never recognize them as conclusions. They form before we have the words to say them out loud, and then they sit underneath everything else. You do not examine a core belief the way you examine an opinion, because it does not feel like something you think. It feels like something that is simply true — the floor you are standing on, not a piece of furniture you could move. Core beliefs can be helpful such as I am loved or I am capable. A great core belief I mentioned in Part 4 was God does not do this to people. However, they can also be negative and push a person unconsciously to do things in ways they do not need to. In this case, my core belief was I am responsible for what happened to my brother. I never said that sentence to myself or out loud. I would have denied it if anyone had asked me. I ran my entire childhood on it. Which is why finding out it was false did not feel like changing my mind. It felt like the ground moving under my feet. The other half of the same thought Something else arrived in the same breath, and it took the wind out of me. Until that moment I had not known I was trying to FIX him. The rope, the training wheels, the card racks, the crawling lessons on the living room floor — and I had never once understood what I was doing. I thought I was helping. I thought I was being a good sister. Standing at the edge of that playground I saw the whole shape of it at once. I had been trying to heal my brother. I had been trying, since I was three years old, to undo the thing I believed I had done. I had not caused it. I could not fix it. It was never mine to fix. Both of those were true the entire time, and nobody had any idea that was the project — least of all me. The truth will set you free And you shall know the truth, and the truth shall make you free. John 8:32 That is what happened on the edge of that playground. No one preached at me. No one corrected me. I simply and suddenly knew the truth. What I concluded at three was no sin to repent of. It was a small person’s conclusion, drawn with a small person’s mind, in a house where something terrible had happened. It was just wrong — and being wrong about yourself for seventeen years costs you something, even when nobody can see the bill. If you are carrying a verdict you handed down on yourself before you were old enough to know better, take it out and look at it in the light. The truth is what sets people free, and some of the truth you need is about you. Lord, thank You for the afternoons when something comes loose. For everyone still carrying a sentence they passed on themselves at young age— bring it into the light, and tell them the truth about it. Amen. Next time: the words I finally found. Click HERE to see the first in this series.
Featured Stories
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Think Big. Start Small. Go Deep. Gavin Anthony shares a new approach to disciple making—one life at a time
Savannah Carlson – November 11, 2026I had recently the pleasure of sitting down with Gavin Anthony to discuss his disciple making course. Gavin currently serves in the Minnesota Conference as assistant to the president and director for Strategic Initiatives. Since he started working with Minnesota in March 2025, Gavin has been building a course for disciple making that has profoundly impacted multiple lives, including mine. Savannah: You have been working for the last year on developing a disciple making… program? Module? Way of life? How would you describe it? Gavin: A course. We are creating a number of online courses. The first part is a boot camp, which is called The Disciple maker’s Journey. It’s like a 10-week introduction, big picture to what Jesus’s method of disciple making is about. Then, we’ll follow that up with a six-month individual coaching time, where we will help people apply what they’ve been learning, discipling people where they are. What led to this journey? Why build this resource? Ever since I was a teenager, I have just had a real longing to share how to have personal intimacy with God. Right at the beginning of my ministry, I started teaching people how to have a prayer life and how to study the Bible through different methods, because personal intimacy with God is just the heart of everything. As I spent time trying to create different disciple making, discipling, discipleship resources, I realized that I was not multiplying what I was doing. Just over 10 years ago I had this overwhelming urge to explore and absorb as much as I could on what disciple making was. I immersed myself in everything I could possibly find–books, podcasts, everything—to try and understand how we can create a multiplying culture and what needs to be in the DNA for that kind of thing. It eventually became obvious to put the curriculum online, which allows us to provide the resources to anyone everywhere. Since I came to Minnesota, it’s been exciting to work alongside a small team of people who are really excited about that same thing. What is the focus of the course? It’s called “The disciple makers journey” and the tagline is “courses to help you build communities of image bearers, one life at a time.” The real focus is this idea of image bearing, because that’s what the purpose of disciple making is—creating communities devoted to restoring people into the image of God. You’ve used a few different terminologies. You said discipling, discipleship, disciple, disciple makers, image bearers. Do those terms differ, or are they interchangeable? First of all, I don’t like the word discipleship at all. I do use it every now and again, but lots of countries don’t have the word discipleship in their language. It didn’t exist in Icelandic, for example, where I was from. That’s a word that we have created. But what’s in the Bible is disciple making. Jesus says, “Go and make disciples.” So, I think it’s most helpful to keep with the biblical terminology just to make sure we’re clear. Disciple making, or making disciples, is the most important thing. When Jesus calls people to follow Him, He says, “Come, follow me, and I will teach you how to fish for people” (Matt. 4:19). So, the call to follow Him, the call to come into a disciple-making relationship, is a call to come and be trained for mission. That’s right at the beginning of Matthew’s Gospel. In Matt. 4:19, you’ve got the calling, then in Matt. 28:18-20, you’ve got the commissioning of the disciples. Everything in the middle is kind of a disciple making workbook or document. That’s one way of looking at the Gospel of Matthew. So, disciple making for me is the most important thing. Everyone is called to be a disciple maker. I believe, in the Bible, a disciple is the same thing as a disciple maker. Disciple making isn’t an elite sport, where only certain or special people do that. Every disciple is called to be a disciple maker. A disciple, then, is someone who follows Jesus, and a disciple maker is someone who follows Jesus and helps other people follow Jesus. So, what is an image bearer? We bear fruit in two ways. We’re bearing fruit in terms of being like Jesus—our characters becoming Christlike—and the fruit of multiplying people into His kingdom who reflect that character. Particularly when we look at our prophetic calling in Revelation 13 and 14, the heart of the three angels’ messages and what’s at stake, it’s fundamentally about, Who do we look like? Disciple making is therefore core to our prophetic calling as Seventh-day Adventists: walking alongside people and showing people how to be like Jesus. An image bearer is just looking at that from a different point of view. In Genesis, you’ve got creation, and the pinnacle of creation is the creation of human beings, and they are made in the image of God. That’s how they were designed. That’s at the core of what we are and what we’re called to be. We’re called to be like God and reflect that. What happens in Genesis 3 undermines that whole thing, and that image is distorted or corrupted. Then the whole redemption plan—what we talk about as salvation—is not simply about escaping this bad place. It’s about being saved back into the purpose that God had for us, which is to be in His image. When we walk on the earth looking like Jesus, it refutes everything that Satan is claiming about God. That’s what we’re trying to help people understand and implement where they are—how to be image bearers. Someone—I don’t know who it was—summarized Jesus’ disciple-making method as, “Think big, start small, go deep,” which I love. His mission was to reach the whole world. That’s think big. Start small: He started with these 12. And then He went deep with them. It was life on life. After a couple of years or so, He was able to <a class="cat-post-excerpt-more" href="https://outlookmag.org/think-big-start-small-go-deep/" title="Continue reading Think Big. Start Small. Go Deep. Gavin Anthony shares a new approach to disciple making—one life at a time“>Read more…
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From Ironed Linens to Leadership Ariel Patterson brings heart to administration
Union Adventist University – November 11, 2026When Ariel Patterson, a junior elementary education major from Boulder, Colorado, first started as a student worker, she pictured the usual office routine — drafting presentations, tracking spreadsheets, and running campus errands. Then came ironing black tablecloths for a board meeting. “It was a lot harder than I thought,” laughed Patterson. “But it felt good to do something simple that gives our school that extra touch to stand out, to look nice. There’s a lot that goes into the meetings and it sets the tone for all who participate.” Patterson started her work on campus in the President’s Office as a freshman in 2024. When her supervisor, Grace Chilson, transitioned into Academic Administration in 2026, Patterson was invited to follow. “I enjoy working with Grace,” said Patterson. “She sees me as a person and cares.” Under Chilson’s mentorship, and her understanding of college pressures, Patterson found the office to be a launchpad rather than a burden. Even on difficult days, Chilson noticed Patterson came in with a positive attitude. “She is always willing to take on new tasks and eager to learn, approaching each opportunity with enthusiasm and a desire to do her best,” said Chilson. “Her willingness to learn, dependable nature, and joyful presence make her a valued member of our office.” This initiative was shown one spring when Chilson needed end-of-the-year gift concepts on short notice. Patterson didn’t just suggest an idea — she problem-solved with a presentation featuring distinct gift concepts, accompanying taglines and varying price points. “I was able to take the information to my boss and finalize a decision,” Chilson said. “It was such a time saver.” On larger campuses, student workers easily become names lost on payroll. At a close-knit school like Union, every contribution carries personal weight. And while ironed linens and gift presentations might seem far from a future elementary classroom, Patterson sees every opportunity in student work as career preparation. “I’ve learned how to take control of tasks,” said Patterson. “That has equipped me to be a leader in my own life because it’s helped me learn that sometimes you just need to start, then it’s okay to ask questions and build from there.” More importantly, Patterson found being a student worker mirrors the realities of running a classroom. Over the last two years Patterson reflected how she’s built confidence in her professionalism, learned to work with people who think differently, handle sensitive information with confidentiality and pivot with the unexpected. “I know these skills will be beneficial as I move into teaching,” she said, noting she’ll deal with parents, principals, fellow teachers and diverse students in the future. “I’ve learned how to approach responsibility with respect.” Beyond keeping operations running smoothly, student workers like Patterson directly impact Union’s culture. Whether delivering documents across campus, or welcoming high-level university stakeholders, Patterson is personal and mission-driven. She brings joy into all her interactions and embodies the spirit of Union. “Ariel is an exceptional student worker, not only because of her creativity, timeliness and cheerful spirit, but also because of the way she demonstrates her love for Jesus in the way she interacts with others,” said Chilson. Patterson noted that all her interactions while working have been positive. “Staff and students—they all just reciprocate that love for Jesus back at you,” she said. With supervisors like Chilson who take time to mentor, and students like Patterson willing to dive in, working on campus becomes much more than just a job. It’s how Union prepares students to step out into the world, ready to serve and lead. Emy Roque-Cisneros is a freelance writer in Grand Junction, Colorado.
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Work that Matters, Skills that Last
Union Adventist University – November 11, 2026A lot has changed at Union Adventist University over the last 135 years, including our name. But some things have remained remarkably consistent: rigorous academics, a commitment to service and students who aren’t afraid to roll up their sleeves and work. One difference? In 1891, students were expected to do chores for at least an hour every day for free. Nowadays, we pay them. But the value of the experience goes far beyond a paycheck. Again and again, alumni tell us not all the lessons they use in their careers were learned in a classroom. Their mentors in on-campus employment taught them punctuality, diligence, leadership, professionalism, attention to detail, communication, problem solving and so many other skills. That experience matters. Union students don’t just graduate with a degree; they leave with real-world skills and the confidence to put them to work. It’s one reason our graduates are sought after by employers. Student employment also makes a Union education more affordable. Students earn money they can put toward college expenses while doing essential work that would otherwise require additional full-time employees. Their contributions help us hold down costs and keep tuition lower for everyone. For this special Union Adventist University issue of OUTLOOK, we asked our colleagues across campus to nominate superlative workers. The students featured here were far from the only ones— they were simply the first four. That says something about the students who chose Union. Across our campus, students are learning and earning every day. They are creating a better campus while gaining the experience that will make them valuable employees and leaders ready to make a difference wherever God leads. Dr. Yami Bazan is president of Union Adventist University.
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Out of the Fire and onto the Prairie Johnny McDonald makes dorm life better in his home-away-from-home
Union Adventist University – November 10, 2026Johnny McDonald left Paradise to attend Union Adventist University. Seriously, that is the name of his hometown in California. Maybe you remember the news showing the flames consuming the area in 2018. Nine out of 10 buildings burned down in Paradise, including Johnny’s home. There’s a new home, but Johnny isn’t there. He left the Sierra Nevada Foothills and traveled to the Midwest. His tightly-knit family would have preferred that he stay closer to home for college. But he heard some nice words about Union from Linda Becker, former VP of Student Life, when she came to serve as interim principal of his school. “She talked to me about the International Rescue and Relief Program, about Union, and how I’d love it,” remembers Johnny. “I thought she’s just doing her spiel. But ever since I came here, the students are great, and I love the staff.” The staff love him right back. “Johnny has been our super summer worker,” says men’s dean Santi Fernandez. “He single- handedly shaved off projects I’ve had on my list for two years. He put together more than 50 beds for camp meeting on his own.” Johnny’s ability to take on work is legendary. At his old school, Paradise Adventist Academy, he would volunteer to vacuum or take out the trash. He helped the science teacher grade papers. The school decided it would introduce a student worker award and make Johnny the first recipient. He also won it the next year. “I know I got it twice,” he said as he searched his memory. “I don’t know if I got it a third time or not.” He hasn’t gotten a trophy at Union, but he was promoted from residential maintenance to a residential assistant (RA) without ever applying. He says his jobs on campus have helped build his confidence and added to his professionalism in talking to people on the phone. Johnny says he got his work ethic from his mother. “My mom is absolutely the hardest working person I know. And, I guess that’s her love language. She loves us extremely and very strongly.” She takes care of three boys by herself. Johnny lost his father to cancer this spring. The tragedy interrupted finals so he had to make up assignments and tests. It’s a good thing he is as ready for academic work as for physical labor. This fall he is taking on a heavy class load so he can enter Union’s Nursing Program in January. Why does Johnny work so hard while some of the rest of us coast downhill? “The rewards, in my view, are what people think of me,” he said. “That’s important because it guides your relationships and it reflects on your character. Obviously, money is also a reward. But the thing that I keep going back to is the relationships. I built a better relationship with Santi and with all the people that I’ve worked around.” Johnny mentions one more reason for his productive life. “I can’t just sit around,” he said. “I’d get bored.” Kim Peckhan is director of digital communication at Union Adventist University.