Adventist News

  • Registration Open for the 2026 Conscience & Justice Council Convention

    In considering the 250th Anniversary of America’s Independence, the Conscience & Justice Council (CJC) invites community leaders, faith leaders, advocates, educators, young adults, and all people passionate about conscience, justice, religious liberty, and the future of democracy to register for the 2026 Conscience & Justice Council Convention. The 2026 Conscience & Justice Council Convention takes place at the Crowne Plaza Philadelphia—King of Prussia, located at 260 Mall Boulevard, King of Prussia, Penn., Sept. 17-20.  “This year’s convention, themed ‘Religious Freedom and Democracy: Fractured, Fragile, or Firm?,’ will bring together people from diverse backgrounds to examine the relationship between religious freedom, democracy, conscience, justice, and the realities, not the ideals, facing America today, said Edward Woods III, Conscience & Justice Council chairperson. “As a content driven and networking convention, we look forward to addressing this timely theme from a biblical perspective.”  Why This Conversation Matters  Questions surrounding religious liberty and democracy are not merely historical or political questions—they touch the fundamental freedoms, responsibilities, and relationships that shape communities and society.  The 2026 convention will invite participants to consider critical questions:  What does religious freedom mean in a diverse democracy?  How can people of faith engage in public life while respecting the conscience and convictions of others?  What happens when democratic ideals and lived realities collide?  How can communities strengthen principles of justice, liberty, and human dignity?  What role can individuals, churches, and organizations play in protecting freedom of conscience for generations to come?  Rather than simply discussing these questions from a distance, this convention seeks to foster engagement, learning, connection, and action.  Featured Speakers  Kevin Burton, Apocalyptic Abolitionism, Author  Timothy Golden, Attorney and Philosopher  Orlan Johnson, Public Affairs and Religious Liberty Director, North American Division  Bettina Krause, Editor, Liberty Magazine  Valerie Lee, Retired Provost for Diversity and Inclusion, The Ohio State University  Bishop Frank Madison Reid III, African Methodist Episcopal Church  Jeanette Senecal, Chief of Civic Learning & Impact, League of Women Voters  Robert Schenck, Author, Confessions of a Former Christian Nationalist  W. Nick Taliaferro, Former Executive Director, Philadelphia Commission on Human Relations  Pilira Zapita, President, Association of Black Adventist Religion Scholars  And so many more, please click here for the agenda.  Be a Part of the Conversation  Registration is now open, and interested participants are encouraged to secure their place. Register now at 2026 Conscience & Justice Council Convention Registration. You can also register by phone at 1-800-732-7587. Early registration ends Friday, Sept. 4.  About the Conscience & Justice Council  The Conscience & Justice Council is committed to strengthening conscience and justice ministry through training, mentoring, interactive programming, and an intergenerational and interfaith national convention. Its purpose includes encouraging thriving public affairs and religious liberty ministries at the local church level, developing programs addressing the biblical basis for conscience and justice, and sustaining a national community committed to these principles. 

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  • Bethesda Temple Hosts Vegan Tasting Party

    Bethesda Temple and the annual Black Family Health and Wellness Fair, held at North High School in Omaha, Nebraska, brought the community together in a fresh and flavorful way by hosting a vegan tasting party featuring a variety of free plant-based meals. Pat Frampton, Community Services secretary and Darlene Brown, Health Services secretary at Bethesda Temple, did a fantastic job of organizing this innovative event which fed over 100 people. The event welcomed families, friends and neighbors to sample healthy vegan dishes prepared by church volunteers who wanted to show that nutritious food can also be delicious and satisfying. A designated area in the school’s auditorium was set up with beautifully decorated tables with an appetizer platter with several cheeses, dried fruit and different crackers, all vegan, and with delicious samples of foods such as hearty meatloaf, baked beans, nachos, fried tofu, delicious broccoli, corn bread and dairy-free desserts. The guests also enjoyed several specialty non-alcoholic drinks. Guests had the chance to ask questions about ingredients and learn simple ways to add more plant-based meals to their daily lives. Church leaders said the tasting party was designed to support the message of the annual Black Family Health and Wellness Fair which cares for the body through better food choices, wellness education, and community support. Many attendees said they were surprised by how flavorful and filling the vegan meals were. Some came out of curiosity, while others were already interested in healthier eating habits. By the end of the event, the tasting area had become one of the fair’s most popular attractions, with guests returning for second samples and taking home ideas for meals they could prepare themselves. Because of the success and interest of the vegan tasting party, Bethesda Temple will be hosting a vegan cooking class in a few months to continue the process of educating our church family and the community on the value of a vegan diet. The church’s vegan tasting party was more than just a food event. It was a celebration of health, hospitality and community. Through free meal samples and friendly conversation, the church helped make the yearly health fair both enjoyable and inspiring for everyone who attended. Georgette Terrill is communication secretary for the Bethesda Temple in Omaha, Nebraska.

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  • A Harvest of Hope: Five Years of Faith

    True gospel ministry rarely happens in quiet comfort behind closed doors. It lives on the sidewalks of our neighborhood, unfolds in the warm smiles shared across a crowded table, and takes root in those sacred, gentle moments when we pause to pray with someone. Half a decade ago, Tabernacle of Praise Adventist Church set out with a simple, prayerful burden: to relieve the overwhelming financial strain that St. Louis families face each August, and to ensure our community’s children step into the school knowing they are deeply loved, valued, and prayed over. What began as a humble leap of faith has, by the abundance of God’s grace, blossomed into one of our church’s most sacred annual traditions—BackPack Sabbath. This year marked our fifth anniversary, and under the Spirit-led action of Stewardship Leader Beverly Diggs who said, “1,0000 backpacks, 1,000 futures, and the Tabernacle of Praise church coming together to make it all possible.” The Lord multiplied our efforts beyond what we could have asked or imagined: 1,000 Children Blessed: One thousand students were blessed with brand-new backpacks filled with school essentials, empowered to begin their academic year with dignity, confidence, and joy. 180 Sacred Encounters: We had the privilege of connecting personally with 180 local families—not merely passing out supplies, but listening to their hearts, and laying the foundation for lasting spiritual relationships. Kingdom Partnerships: We were deeply honored to stand shoulder-to-shoulder with incredible community allies, including Save Our Youth–St. Louis and Behind It All, whose generous collaboration allowed us to widen our reach and surround our city with love. Faith in Action: The Heart of Every-Member Evangelism Putting tools into the hands of a thousand children requires far more than logistical planning; it requires a church family willing to be the hands and feet of Jesus. Members from our youngest youth to our cherished seniors answered the call. Some spent hours packing and distributing backpacks, others fixed lunch or offered warm words of welcome to visitors, or prayed before the throne of grace. Ministry is not confined to the pulpit or the sanctuary; sometimes, the gospel is a fresh box of crayons handed to a child. Sometimes, it is reminding a struggling person that they are not alone. And so often, it begins with the simple, heartfelt declaration: “We are so glad you are here!” Those 180 families we met are not just numbers. They represent 180 divine appointments, 180 open doors, and 180 precious opportunities to witness to the glory of God, offer tangible support, and introduce them to a Savior who cares about them. With Grateful Hearts Stewardship team member, LaKeta Carrell said, “This was a joyous occasion to see the church united and engaged in ministry.” To every church member who donated, every volunteer who packed a bag, every partner who stood beside us, and every warrior who covered this day in prayer: thank you! Your selfless devotion poured the physical love of Christ directly into the hearts of St. Louisans. Five years of backpacks. Five years of compassionate outreach. Five years of planting seeds of hope and building eternal relationships. We praise God for all He has accomplished, yet we move forward with expectant hearts, knowing that in His hands, this is only the beginning. To God alone be the glory! “Therefore, my beloved brethren, be ye steadfast, unmovable, always abounding in the work of the Lord, forasmuch as ye know that your labor is not in vain in the Lord.” — 1 Corinthians 15:58 Lee Carrell works with multiple church projects in St. Louis, Missouri.

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  • Born to Create: Using Creativity as Ministry

    Creativity is not limited to artists, designers or people working in media. The desire to create is part of who we are—and it can become a powerful way to serve God. That idea is at the heart of “Born Creators: Bridging Art, AI, and Ministry,” presented by Felipe Gutierrez at the 2025 Society of Adventist Communicators Convention. The presentation is now available through the Adventist Learning Community. Gutierrez explores creativity within the Adventist community and reminds communicators that God is the original Creator. Throughout Scripture, people used the gifts God gave them to build, write, design, teach and communicate. But being creative also brings challenges. Technology continues to change, artificial intelligence is reshaping creative work, and it can be easy to compare our work with what others are producing. Gutierrez encourages creatives to remain humble, collaborate with others and never stop learning. His message is also a reminder to protect the curiosity that made us creative in the first place. New tools may change how we create, but they don’t have to change why we create. Whether you design graphics, produce videos, take photographs, write stories or simply have an idea you want to explore, your creativity can be used for ministry. Watch Gutierrez’s presentation through the Adventist Learning Community and be inspired to keep creating, learning and sharing. Want to continue learning alongside other Adventist creatives? Registration is open for the 2026 Society of Adventist Communicators Convention, Oct. 15–17 in Orlando, Florida.

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Blogs

  • Prevent Suicide The Teacher’s Notes–Love-driven Ministry, Lesson 9 Adult Bible Study Guide, 2026 3Q, "First and Second Corinthians"

    Sabbath School Lesson for August 22-28, 2026 Introduction of Lesson 9, Love-driven Ministry Memory Text: “For out of much affliction and anguish of heart I wrote to you, with many tears, not that you should be grieved, but that you might know the love which I have so abundantly for you.” 2 Corinthians 2:4 NKJV The tone in Paul’s next letter to the Corinthians is packed with emotional love and is best understood with knowledge of the historical background of Paul’s relationship with the Corinthian church. As we know, he had just written them scathing rebukes about their lack of love. In addition to Paul’s concern over how they would receive his previous message and advice, other unavoidable misunderstandings caused him to express more boldly his love for them. He requested that they give him the benefit of the doubt in judging his words and actions. Paul had deep compassion and concern for others that reflects the love that drove the ministry of Jesus. This second epistle of Corinthians shows us Paul’s anguish and concern for all the churches where he visited and ministered. This week, we’ll explore: Sunday: Thanksgiving Monday: Simplicity and Sincerity Tuesday: Changing Plans for Love Wednesday: Forgiveness and Reaffirmation of Love Thursday: Triumph in Christ Sunday: Thanksgiving Paul was generous with praise and thanksgiving for all the ways God had comforted him in the past. When he expressed compassionate care for someone, he wanted it known that it was only through God’s providing comfort to him that he are able to comfort others. All the apostles had surely withstood many troubles and hardships in their missionary efforts, as Paul often reminded them. But he regretted none of their trials, because it was through such pain that they were able to comfort others. Through intercessory prayer and gratitude to God, we can all experience the same peace and joy that were given the apostles, despite their grief and heartaches. God blesses us so we can bless others when we bless Him. What a glorious cycle of blessings we are given! Verses for reflection and discussion: 2 Corinthians 1:3-7 What reason(s) does Paul give for why we should be thankful to God for our suffering and hardships? 2 Corinthians 1:8-11 Why do you think Paul felt the need to list some of their trials in this epistle? What makes it possible for us to have intercessory prayer for others, and why must we do it with thanksgiving (v. 11(? Monday: Simplicity and Sincerity To convince the Corinthians of his good intentions and love, Paul described his interactions with them with these two words: simplicity and sincerity (2 Corinthians 1:12). Some in Corinth had tended to think of Paul as vacillating and indecisive. But he pointed out that he and his associates had always dealt with them honestly, not hiding things or twisting the truth to fit their needs. Paul attempted at all times to show personal integrity as he ministered in the various churches he cared for so deeply. It’s important to have the kind of holy integrity Paul claimed for himself. It means that, with God’s help, we, too, can have strong moral principles that cause us to do the right thing even when no one is watching. It was important for Paul to remind them that his intentions and motives had always been clear and pure. He was quick to credit God with any good that came from his missionary endeavors. God alone made everything he did possible. Verses for reflection and discussion: 2 Corinthians 1:12, 13 What other words would you use to describe Paul’s simplicity and sincerity? How can we have the simplicity and sincerity Paul had shown to the Corinthians? How would you like others to describe your interactions with them? 2 Corinthians 2:17 and 4:2 What do these verses tell us about Paul’s motives for his ministry? What words and actions describe the opposite of simplicity and sincerity? How is it possible to see the difference in motives, when it is often so subtle and covered up? Tuesday: Changing Plans for Love Paul had declared his plans to visit Corinth and even stay with them for the winter (1 Corinthians 16:5, 6). But, evidently, upon getting a report from Timothy, it seemed best to postpone that visit until things had calmed down after his last letter to them. Not wishing to cause them further pain or distress, he changed his plans and continued first to Ephesus before coming back to Corinth. This departure from his original itinerary, however, caused some upheaval among the Corinthian believers, who now claimed that Paul was indecisive and vacillating. In his defense, Paul repeated his sincere love for them, explaining that he had not responded with a “yes or no” attitude when his plans changed, but with the firm reply to God’s wishes, which was always a “yes”. How careful we must be not to misinterpret someone’s intentions, but instead to give our brothers and sisters in Christ the benefit of the doubt whenever possible. Paul’s ministry would have been much easier, if the Corinthian church members had heeded his advice and remembered Paul’s sincere love for them. Verses for reflection and discussion: 1 Corinthians 16:5-7 and 2 Corinthians 1:15, 16, 2:1, 3 Why would Paul’s visit have caused pain at that time? 2 Corinthians 1:17-19 What did Paul mean by mentioning that God was faithful and our answer should always be “yes” to Him? Wednesday: Forgiveness and Reaffirmation of Love Thankfully, Titus, one of Paul’s Greek converts and a trusted companion, reported that the reaction of the Corinthian church to Paul’s earlier epistle had been positive. The strong words of Paul must have been effective in correcting the situation involving one of their members. No one was happier to receive such news. Paul again reminded them that the purpose of church discipline is always restorative. It must have given Paul hope and joy that he, too, had been forgiven and that all was well between him <a class="cat-post-excerpt-more" href="https://www.outlookmag.org/the-teachers-notes-love-driven-ministry-lesson-9/" title="Continue reading The Teacher’s Notes–Love-driven Ministry, Lesson 9 Adult Bible Study Guide, 2026 3Q, “First and Second Corinthians”“>Read more…

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  • Summer Health Tips Stay Active In The Summer

    https://youtube.com/shorts/EiClNHUvHRI?si=LvDagM3ki0OyNZ2y

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  • Longevity Myth Quality Of Life

    https://youtube.com/shorts/qp-tB-tlxI8?si=l-amurUQnPs9CeJX

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  • What Genealogies Tell Us V Noah Stands Alone

    The Genesis 5 genealogy forms a chain with ten links, and we’ve already seen two of those links standing out as different. Now we turn to the third break in the pattern, link number ten: Noah. He breaks the pattern in several ways.  Noah breaks the pattern much like Enoch: it doesn’t list a death for either of them. And then there’s Noah’s age before becoming a father. Another break with the pattern, but not as obvious. The nine generations before Noah — Adam through Lamech — average about 117 years at first fatherhood. The longest time being Methuselah’s 187 years. But for Noah, it’s 500 years! That’s not just a little longer, it’s more than 4 times longer than the average, and nearly three times as long as Methuselah! Enoch’s story shows us that this genealogy uses numbers symbolically to tell us a story. Seventh generation and 365 years—with no death—communicates a clear message. Surely this radical difference in the age before becoming a father must mean something. That’s one unresolved question. But that’s not the only one. After stating 500 years, the author adds yet another break with the pattern. Up till now, every generation says that the individual lived so many years, and fathered—the next person in line. But the Noah link doesn’t do that. It says he became the father of not one, but three sons: Shem, Ham and Japheth. This naturally raises a question: were they triplets? Reading further along in Genesis, we discover that they are not. So why name them all at once, instead of just the firstborn? But that further reading also reveals that Shem, although named first, is not the firstborn. We now have three separate breaks in the pattern. 1) The 500 years before a son is identified, 2) naming 3 offspring at once, rather than just one, and 3) why name Shem first, when he’s not the firstborn? Three questions, and they turn out to share one answer. Go back to that 500 years. Genesis gives us a precedent for what “father of” can mean, and it isn’t always the nearest generation. In Genesis 46, Leah’s genealogy includes her grandchildren, and even two great-grandchildren, as her “sons and daughters.” And people in the gospels often referred to Jesus as “Son of David,” even though David reigned roughly 1000 years before Christ’s birth. So “father,” “mother,” might indicate a progenitor, but not necessarily an immediate ancestor. Once you allow that, 500 years stops looking like an error and starts looking like a signal. Shem, Ham, and Japheth are far more likely to be Noah’s grandsons, or even great-grandsons, than his literal sons born in old age. That also answers the second question. If Noah’s entry skips generations, it isn’t trying to list every link in Noah’s chain. It’s naming three people for a reason that has nothing to do with birth order — and the reason arrives two chapters later. These are the three who walk onto the ark. They and their wives are the whole of what comes out the other side of the flood. The genealogy was never counting descendants. It was counting survivors. Which leaves the third question, and it’s the one that points furthest ahead. Shem goes first not because he was born first, but because his line is the one the story is about to follow. Turn the page into the next genealogy, and it opens with him — running from Shem straight through to Abram. The author has already told us who matters before we get there. So: no death for Noah, an age four times the average, three names instead of one, and the “wrong” son listed first. Four breaks in a single entry, and every one of them points the same direction — toward the flood, and beyond.

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