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March 23, 2026 Beyond the Test: MAUC Pathfinder Bible Experience Builds Faith and Connection 29 Pathfinder Clubs Participate in Mid-America Union PBE
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March 12, 2026 Sue Carlson Receives NAD Lifetime Achievement Award
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February 26, 2026 Marching for Faith and Justice in St. Louis
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Adventist News
Beyond the Test: MAUC Pathfinder Bible Experience Builds Faith and Connection 29 Pathfinder Clubs Participate in Mid-America Union PBE
Liz Kirkland – March 23, 2026
Liz Kirkland, Highlands Ranch, Colorado – Twenty-nine Pathfinder Club teams representing the six conferences in the Mid-America Union Conference (MAUC) gathered at Mile High Academy in Highlands Ranch, Colorado, on March 21 for this year’s Union-level Pathfinder Bible Experience (PBE), after months of preparation. For some clubs, the journey to this next level of testing came with extra challenges. Christine Armantrout, a director for the Sedalia, Missouri, and Sunnydale Adventist Academy Pathfinder clubs, shared how a multi-club trip to PBE became a powerful testimony of unity and faith. Young people from different clubs bonded and encouraged one another along the way. “Our club has a coach bus, and we picked up the other teams along the way,” commented Armentrout. “The bus has screens and we practiced PBE questions on the way. It was remarkable how it didn’t matter what clubs they were in. They got together with small groups and were supporting and encouraging each other. They were like, ‘You’ve got this’!” The trip took an unexpected turn when the bus broke down during a sightseeing stop. What could have been a major setback quickly became a moment of answered prayer. “I called up one of our area coordinators and said that we need help. They had a bus that could fit all 27 of our kids. So, then we called a service guy who had a mobile hydraulic guy. He, my husband, and another parent got everything taken apart and back up, and we were back on the road before sundown.” The Pathfinder Bible Experience, formerly known as the “Bible Bowl,” is the official North American Division (NAD) Pathfinder Bible study program. Teams of six members study a book of the Bible and are tested on their knowledge. The first Pathfinder Bible Bowl began in the MAUC territory, with the first event held in 1988 in Sheridan, Wyoming. It later expanded throughout the Rocky Mountain Conference (RMC) and beyond before being adopted division-wide in 1993. This year’s PBE focused on the book of Isaiah. Each team answered a series of 90 questions. Teams advanced to this event by earning first-place marks—scores of 90% or higher—at both local and conference-level testing. Those who received first-place rankings at this event will move on to the final division round in Hawthorne, Florida, on April 17–18. The United Central Pathfinder Club from the Central States Conference has participated in PBE for several years. When asked how they prepare each year, club member Bradley said, “We study hard. You don’t just read the verse, you memorize it. We love how we can learn about the Bible and know what God has done and what all of the Bible characters have done. It gives us a better point of view of what happens in the Bible.” But PBE is more than just a Bible study program. Months of preparation create opportunities for Pathfinders to build friendships and connect with others both locally and across the wider church community. “What I like a lot about PBE is meeting new people and spending time with friends,” said Damian from the Mount Rushmore Mountaineers Pathfinder Club of the Dakota Seventh-day Adventist Conference. New to this year’s union-level event was a full worship service to open the day. It included a song service led by a praise team from RMC’s Littleton Seventh-day Adventist Church and a message from Tyrone Douglas, MAUC Church, Youth, and Young Adult Ministries director. He began with the biblical story of Samuel, reminding the youth that the hope is that one day they will say, “Speak, Lord, for I am listening.” Douglas encouraged them to be in the right place, to be available, and to be ready to serve God. “I really focused on the experience this year,” remarked Douglas. “I want the kids to come and not just do the testing and leave with a trophy, but I really want them to have an encounter experience when they come. And, today, we also want to include a ministry activity with it being Global Youth Day. That’s why we had the worship service the way we did it this year.” After testing was completed and lunch was served, provided by RMC’s Las Aguilas Pathfinder Club, teams gathered for a service project. They decorated food delivery bags for Project Angel Heart,* a Denver-based nonprofit that provides nutritious, medically tailored meals for people experiencing severe illness. Douglas opened the awards ceremony by inviting Pathfinder members and leaders to recognize those who supported their PBE journey. Many lined up to thank club leaders, parents, and supporters who dedicate time and effort to their teams. Of the 29 participating teams, 18 earned first-place rankings and will advance to the division-level event. Three conferences—Iowa-Missouri, Minnesota, and Kansas-Nebraska —celebrated having all their teams advance. Below are the results by conference. Iowa-Missouri Conference Ankeny Wisdom Warriors Ankeny Son Seekers Knowledge Seekers College Park Roaring for Christ Springfield Thunderbolts Team 1 Sunnydale/Sedalia Team 1 Timberwolves Order of the Seraphim Minnesota Conference Heavens Crew Heavens Crew Lions Light of the World Glorifiers Light of the World Warriors of Christs Ostego Northern Star Rangers Swords Southview Sabers Bible Panthers Southview Sabers Light of the Darkness Southview Sabers The 6 Seventh-day Adventists Rangers Valiants Kansas-Nebraska Conference Lenexa Panthers Tribe of Isaiah Douglas hopes to continue growing the event in the future. “I would love to make it a weekend experience where, when [the Pathfinders] come, they’re refreshed and revived by the Spirit of God. So, we really want to focus on the experience beyond just the testing aspect.” * Project Angel Heart is not affiliated with the Seventh-day Adventist Church. —Liz Kirkland is the Rocky Mountain Conference communication director. Want to see more from this year’s PBE? Follow the Mid-America Union Pathfinders Facebook page or check out the Mid-America Union Flickr page on Thursday evening, March 26.
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Towards a Transformative Church
Guest Contributor – March 19, 2026
If you have been a member of the Seventh-day Adventist Church in the last 50 years or even the last 10 years, you may have heard the cry, “We are losing members!” In 2022, I wrote an article for the Outlook, our Union magazine citing statistics that, “65% of our churches in Mid America Union Conference are declining.” The church at the General Conference headquarters reported recently that the Seventh-day Adventist Church in 50-years (1965-2014) lost 13,026,925 members. The global church is having conversations about what to do. Roger McNamee coined the phrase “New Normal” in the early 2000s, referring to the economic climate after the dotcom bubble. He characterized this era as one marked by slower growth, more volatility, and greater influence for individuals. The truth is we are living in changing times, the old normal, what we did fifty years or even ten years ago won’t produce the same results today. I have been looking at our local church’s statistics and discovered that we recorded 257 people as missing in a decade (2013-2023), a 54.27 percent loss, clearly the older normal is not working. The pastoral team (elders and the pastor) discussed strategies for soul care, membership retention, and church growth. We had to restructure the worship service to be generational inclusive. As a pastoral team we challenged ourselves to serve in our spiritual giftedness. We agreed on a strategy that includes, a fellowship meal every sabbath, a church prayer group dedicated to praying for all prayer requests submitted each sabbath, we have Wednesday prayer meeting, we have literature distribution, community laundry project, a discover bible school, we divided the church in zones by zip code for pastoral team visits in the church community, physically or virtually, we encouraged small groups to position ourselves to offer encouragement for spiritual counsel, and congregational nurture. In studying the church, we uncovered some data that you may not see if you just walk into a church sabbath morning, this data is based on two surveys done in our church. The survey results are substantively important. In the survey we asked several questions, and here is evidence of church health. Question 12, “I connect with God in a meaningful way during the worship service,” 25 points increase, Question 15, “I feel that the worship service has a positive influence on me,” an increase of 22 points. Question number 56, “I’m often bored during worship service,” 20 points improvement, Question number 89, “I prepare myself to participate in worship service,”16 points improvement. There is still a lot of work to be done. I called a church member, I hadn’t seen in church for two weeks, she said, “I do not like the praise music, this contemporary Christian music you are bringing in church. This adoration/rock like concert in the sanctuary can bring attendees yes – what I want is a straight devotional service that will draw and attract people’s attention to Christianity.” I asked if she wanted to lead out in song service. “No, I don’t sing,” was the answer. One elder said, “The problem in this church has been the overall culture of this church, the culture of this church has been one of inflexibility, conservatism,” Looking at the survey report, there is evidence of a general increase presenting a radical shift in the culture of the church from 2023, our pastoral team, are beginning to see the centripetal power of the gospel, evidence of people being attracted to the church, and wanting their families and friends to be included in the fellowship of the church, so that they can grow into mature Christians. One church member sent this text after attending Wednesday prayer meeting, “Pastor, I was so delighted to be at prayer meeting. Just love the excitement about our Awesome God! Looking forward to Sabbath and Wednesday prayer meeting!” Our pastoral team are also praying and hoping that as a church community, our relationship with Jesus will have a centrifugal force on us to direct us outward to invite other people to join because the church has added value to our lives. For example, a lecturer in our church came to me and said, “pastor one of my students is here, he is wondering if he can be baptized?” One attending non-Adventist sent me this text, “Sir, per your sermon today, we as a family are indeed happy to be part of the RCSDA family.” The results of the surveys show that there is steady growth in our church, compared to recent years. There is evidence of increased positive impact, the church climate is changing, one of the elders put it this way, “we were noticing some of the difficulties within the church. . .. The issues that we ran into were really causing us a lot of difficulty in maintaining our enthusiasm for coming to church, there was a lot of feuds between church members, there was a lot of issues in regard to differences on worship style.” Today the testimony is different, there are signs of openness, the same elder remarked, “well, our diversity, so we have a lot of diverse, people groups, diversity of thought, like I said, um, racial diversity in the church for a fairly monochromatic community, . . . we are a very diverse church, and I think that is one of the greatest strengths.” I can tell you that if you walk into the Rapid City Seventh-Day Adventist Church today, you will see a picture of a multi-ethnic and multi-generational Church that is transforming alongside the cultural landscape of the city itself. We are not there yet, but as the pastor, what I am seeing is what I call exciting stuff. The church growth is 6.49 percent from 2023 to 2025. The church has made a significant improvement in membership retention. This kind of news is what the devil hates, but for now, we will praise the Lord. A few weeks ago, we started our church visioning for 2026-2027, after the first Read more…
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West County Church Hosts Operation Christmas Child Project
Guest Contributor – March 15, 2026
The West County Church’s Adventurer Club participated in Operation Christmas Child last year, organized by Samaritan’s Purse. Their club leader, Amber Shaus, reported that the donations made by the Adventurers’ families and local church members were enough to fill 50 shoeboxes for those in other countries who are living in poverty. As the children filled the boxes with such things as school supplies, toiletries, outdoor clothing items, books and toys, they prayed over them and discussed the needs of others. What a wonderful opportunity for these young people to serve and think of others! Dar Moore attends the West County Church in Missouri.
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Allon Chapel Member Seeks Support to Sing at Carnegie Hall and Launch New Ministry
Guest Contributor – March 13, 2026
Elizabeth Anderson, a member of the Allon Chapel Seventh-day Adventist Church in Lincoln, Nebraska, is preparing for what she calls a “dream of a lifetime”—singing at the world-renowned Carnegie Hall in New York City. Anderson, whose church is part of the Central States Conference, has been invited to perform with the community-based Unity Choir during a music festival at Carnegie Hall scheduled for June 13–17. To take part in the event, she has launched a fundraising campaign to help cover festival fees, transportation, airfare, food and lodging. “This would be a dream of a lifetime,” Anderson said. “To stand on the same stage where so many great performers have stood before me is incredible.” The Unity Choir, directed by Dr. Tom Trenney, was formed three years ago and welcomes community members who enjoy singing a variety of musical styles and sharing fellowship through music. Trenney serves as Minister of Music at First-Plymouth Congregational Church in Lincoln and is also Assistant Professor of Music and Conductor of Choirs at Nebraska Wesleyan University. His choirs have performed at state, regional and national conventions of the American Choral Directors Association and have received honors in the American Prize for choral ensembles. The Unity Choir typically participates in two major concerts each year—Nebraska Wesleyan University’s “Big Sing” in the spring and “Christmas With Wesleyan” in December. The invitation to perform at Carnegie Hall came through National Concerts, giving the choir an opportunity to sing in one of the most respected concert halls in the world. For Elizabeth, the moment carries special meaning. The stage at Carnegie Hall has hosted many legendary performers, including Judy Garland, Ella Fitzgerald, Luciano Pavarotti and Marian Anderson, whose performances helped break racial barriers in classical music. “Who knows?” she said with a smile. “I could even be related to Marian Anderson.” Beyond the musical opportunity, Elizabeth believes the trip marks the beginning of a new chapter in her life. She says God has called her to begin a public ministry called Fearless, Faith-filled, and Free. The message of the ministry focuses on three key ideas she believes are essential to living a fulfilled life: knowing God, knowing one’s identity in God and understanding one’s God-given purpose. “I envision a world where every person knows God, knows their identity in God and knows their God-given purpose,” Elizabeth said. The ministry is designed especially to support adult Christian women who are survivors of childhood abuse. Through speaking and outreach, Elizabeth hopes to help them discover how to live what she describes as “fearless, faith-filled and free.” Elizabeth’s connection to music began early in life. When her parents became Seventh-day Adventists, the family moved from Omaha to Lincoln and joined Allon Chapel. Her parents quickly became involved in ministry, and her mother joined the church choir. “My mom had a beautiful soprano voice,” Elizabeth said. As a child, she often stood beside her mother in the choir. Before she could read music, she simply followed her mother’s voice. “When my mom’s voice went up, I went up,” she recalled. “When her voice went down, I followed.” She sang in the chil dren’s choir and participated in annual Christmas programs with the Bethesda Seventh-day Adventist Church in Omaha. The combined choirs often performed cantat as by John W. Peterson such as Joy to the World, Born a King and The Wonder of Christmas. Elizabeth remembers rehearsing for hours and loving every moment of presenting the music. As she entered her preteen years, she joined a small singing group at Allon Chapel called The Treblaires, directed by music leader Barbara Harriott. The group sometimes sang in church every week at the request of the music director. Elizabeth also sang with the Lincoln Community Gospel Choir, directed by Oscar Harriott. The choir included singers from different denominations and performed music ranging from traditional hymns and spirituals to contemporary gospel. Despite her love for singing, Elizabeth says she struggled with deep shyness and fear of performing alone. One turning point came while she was a freshman at College View Academy during a camping trip to Glacier View Ranch in Colorado. While singing in the shower, her music teacher and camp counselor, Lisette Perez (now Deemer-Parks), heard her voice and insisted that she sing a solo during vespers that evening. With trembling nerves, Elizabeth sang the song “Day by Day.” Although she believed she sounded terrible, several students and teachers later told her how beautiful the performance was. Even with those encouraging comments, she continued to struggle with self-doubt and often avoided singing solo opportunities. Over the years Elizabeth continued singing in different groups, including a group called Images, directed by Deah Harriott. The group performed at several venues, including the Gospel Music Workshop of America, where they shared the stage with artists such as Shirley Caesar, Kurt Carr, the Clark Sisters, John P. Kee, Vanessa Bell Armstrong and Richard Smallwood. Later in life Elizabeth experienced a period when illness prevented her from singing, which she describes as one of the lowest seasons of her life. When she began to feel better, she searched for opportunities to reconnect with music. That search led her to audition for Abendchor, a choir at First-Plymouth Congregational Church in Lincoln. The audition required prepared pieces and sight-reading, which caused her great anxiety. After praying for courage, she completed the audition and was invited to join the choir by Trenney. When Abendchor finished its run, Elizabeth joined the Unity Choir, a community ensemble open to anyone who loves to sing. Looking back, she believes those early experiences in church and community choirs helped prepare her for the opportunity she now has to sing at Carnegie Hall. “This time, I won’t let fear stop me,” Elizabeth said. “I’m going to lead with faith and use the gift God gave me.” Those who would like to support Elizabeth’s journey can donate through her fundraising page: https://gofund.me/1cf0200e5 She also shares updates about her ministry through social media under the name Fearless, Faith-filled, and Read more…
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Blogs
The Teacher’s Notes–Standing in All the Will of God, Lesson 13 Adult Bible Study Guide, 2026 1Q, "Uniting Heaven and Earth--Christ in Philippians and Colossians"
The Teacher's Notes – March 21, 2026
Sabbath School Lesson for March 21-27, 2026 Introduction for Lesson 13, Standing in All the Will of God Memory Text: “In everything give thanks; for this is the will of God in Christ Jesus for you.” 1 Thessalonians 5:18 NKJV Paul had a focused mission, but also strategies to carry out that mission through teamwork that proved effective in reaching the vast Roman Empire with the gospel of Christ. Extensive travel and training of lay workers was coupled with efforts to link people and churches by revisiting and writing to them. These methods helped Paul’s strategic aim to share the message of salvation with others. His love and concern for the churches was felt by his audience, encouraging them to stay in the will of God. We take particular notice of Paul’s strategies, as he closed his letter to the Colossians, mentioning the names of several individuals who made up his “dream team” of gospel ministers. Thanking them personally and exhorting believers to thank God for their ministries was intended to draw them closer to following and staying in God’s will. Sunday: Lessons on Outreach Paul’s outreach was extensive indeed. It’s estimated that his travels covered about 13,400 miles. That would be the equivalent of going from coast to coast in the United States four or five times. And most of Paul’s travel would have been on foot–not an easy, comfortable endeavor, to be sure. Paul strategically chose port cities of trade to introduce the gospel, so it could be spread inland to other cities and towns, saving him further miles of travel. Both Tychicus and Onesimus were mentioned by Paul as “faithful” and “beloved” brothers (Colossians 4:7, 9). Paul counted on them to share with him knowledge of what they were experiencing in their churches, and also to share with the churches what Paul’s imprisonment was like. Tychicus must have been a trusted minister. He was one of two men from Asia Paul chose to accompany him to Jerusalem with a collection for needy believers there (Acts 20:4). Certainly, donations for such projects constitute a form of outreach that is still needed in the world. Onesimus, you may remember, was the runaway slave of Philemon in Colossae, who was converted while Paul was in Rome. Onesimus’ report about Paul’s imprisonment would surely have been lovingly given and received. Verses and questions: Colossians 4:7-9, Acts 20:4, and Ephesians 6:21 What were some probable reasons why Tychicus and Onesimus were chosen as emissaries of Paul? What are some of the things that make people good communicators and trusted friends in your world? Monday: Church Connectivity After Tychicus and Onesimus, Paul mentioned three Jewish believers who were “of the circumcision” (Colossians 4:10, 11). They were Aristarchus, Mark, and Justus. These three had been a comfort to Paul, and the Colossians were encouraged to receive them openly and warmly. These connectivity measures were not just the pride-filled “namedropping” used by some to make them appear important. This tactic was helpful in making individual churches feel united with the bigger cause of spreading the gospel to the world. In this case, it confirmed to the local congregations that there were Jewish Christians who could be trusted and followed, and safely reached out to with the message of Christ. Evidently, Aristarchus had suffered imprisonment in Rome with Paul. John Mark was the young missionary who had previously deserted him and Barnabas, but later proved himself loyal and worthy of Paul’s trust. And finally, there was Jesus (a Jewish name), also known as Justus (the Roman equivalent), whom Paul found to be a worthy worker for the Lord and a comfort during his sufferings in Rome. Verses and questions: Colossians 4:10, 11 Why might Paul have included these three Jewish Christians in his letter to the church in Colossae? What made them worthy of Paul’s recognition and praise? Tuesday: Standing Perfect and Complete Epaphras, whom Paul also mentioned at the end of his epistle, was someone Paul had converted in Ephesus. Epaphras brought the message of Christ back to his hometown of Colossae and began a church there. Epaphras also had great zeal for the churches in Laodicia and Hierapolis. Paul mentioned that Epaphras was one of them though, a Colossian, and had labored and prayed fervently for his beloved Colossian friends to “stand perfect and complete in the will of God” (Colossians 4:12). “Standing” implied that they should be “steadfast and grounded”, as Paul described in Colossians 1:23. The idea of being “perfect” was no doubt in connection with the kind of perfect love Jesus said to strive for, one that called for loving their enemies (Matthew 5:44, 48). It is this kind of sacrificial love that we must continually strive for in our lives. Love is what makes us like God, mature and full of God’s blessings. In other words, it allows us to completely fulfill God’s will with the power He gives us. Verses and questions: Colossians 4:12, 13 What kind of purpose is described here for those who are called Christians? What is the only way to stand perfect and complete before God? How does love help us fulfill God’s will and be complete in Him? Wednesday: Living in This World but Not of It Paul mentioned a beloved physician, Luke, at the end of his epistle to the Colossians. Luke, a favorite traveling companion of Paul, is thought to be the only Gentile author in the New Testament. Paul also mentioned Demas, but nothing else is said about him (Colossians 4:14). 2 Timothy 4:10, 11 revealed that Demas, at one point, had forsaken Paul, having loved the present world too much. We have warnings about doing such a thing in 1 John 2:15, where it says “if anyone loves the world, the love of the Father is not in him”. Jesus was certainly aware of the danger of loving the world too much when He prayed that His disciples be in the world, but not taken away by the evil one (John <a class="cat-post-excerpt-more" href="https://www.outlookmag.org/the-teachers-notes-standing-in-all-the-will-of-god-lesson-13/" title="Continue reading The Teacher’s Notes–Standing in All the Will of God, Lesson 13 Adult Bible Study Guide, 2026 1Q, “Uniting Heaven and Earth–Christ in Philippians and Colossians”“>Read more…
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Vegetable Broth Recipe
Jeanine Qualls – March 19, 2026
https://youtube.com/shorts/2NGBt558Wwc?si=L3Rzyjtp7FO4fM21
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What This Ship—the SDA church—Was Built For, part 1 A Ship in Harbor
Think About It – March 18, 2026
There is a moment, somewhere in your thirties, when safety starts to feel like wisdom. I was twenty-five when I first became a principal — of a three-teacher school in a good community, a comfortable situation, a predictable future. My wife, who has always been wiser about these things than I, told me to keep my head down. Don’t say anything. Just get along. She wasn’t wrong. It was good advice. And I nearly took it. Then we went to a shopping mall — a thing that is growing increasingly rare— and while we were browsing, I saw a poster that changed my life. It showed a square-rigged ship at anchor, at sunset. And beneath the image,this line: A ship in a harbor is safe. I stood there longer than I should have. Because I realized that this new job could be a professional safe harbor. And I wanted to be safe. Doesn’t that sound reasonable? The storm is coming — you can feel it in the news, in the culture, in the conversations you have with people who are quietly terrified. The sensible thing, surely, is to get below deck and wait it out. But there is a second line to that quote. You may already know it. But that is not what ships are built for. And I knew I wasn’t built to stay safe. So I didn’t keep my head down. I wrote things that sometimes pastors didn’t appreciate but my editors did. I took risks that didn’t always pay off and some that paid off for other people when they didn’t for me. And over the decades, experience confirmed what God had built me for — not the harbor, but the open water. That worked well as a personal philosophy. But what about on a larger scale? That’s a question I’ve been thinking about for years, and one I want to explore over the course of this series. If an individual can be built for something — called to a purpose that involves risk rather than safety — then so can a community. So can a church—a community of faith. And if that’s true, then the most important question any church can ask concerns not whether growing or shrinking attendance, not perfect orthodoxy or doctrinal purity, though all of those things matter. The most important question is this: What is this ship built for? I am a Seventh-day Adventist. I have been one my entire life, through seasons of profound gratitude and seasons of genuine pain. I have been told, by a pastor, to my face, that my existence was a problem for the church. I have also experienced brotherhood in this community that I have not found anywhere else on earth. So I am neither a cheerleader nor a critic. I am someone who has thought long and hard about what this particular ship is — and what it was built to do. Currently, multiple disputes occupy the attention of too many in the Adventist Church. Arguments about theology, about governance, about who gets to lead and on what terms. Some of these arguments matter. Some of them are what I can only describe as cruise ship arguments — disputes about who sits at the captain’s table, who gets first in line at the buffet. No one has time for those arguments on a battleship. A battleship knows what it’s for. And when a community knows what it’s for, the arguments that consume so much energy simply lose their urgency. Not because disagreement goes away, but because there is something more important than winning an argument.. Over the next four posts, I want to trace how this ship was built, what it was built for, and what it means to sail it well — especially now, when the waters are getting rough and the people around us are running out of reasons to hope. Because that, I think, is the point. Not the arguing. Not the anchoring. The sailing. Next: How a young church was born not from division, but from a shared expectation — and why that matters more than most of us realize. This is the first installment of 5, based on a transcription of a presentation at a Men’s retreat.
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The Teacher’s Notes–Living With Each Other, Lesson 12 Adult Bible Study Guide, 2026 1Q, "Uniting Heaven and Earth--Christ in Philippians and Colossians"
The Teacher's Notes – March 14, 2026
Sabbath School Lesson for March 14-20, 2026 Introduction of Lesson 12, Living With Each Other Memory Text: “Let your speech always be with grace, seasoned with salt, that you may know how you ought to answer each one.” Colossians 4:6 NKJV Living with Christ is one thing (He’s pretty easy to get along with), but living with each other here on earth (our horizontal relationships) can be much more challenging. In his letter to the Colossians, Paul carefully explored these human relationships and how we can manage them more successfully. The closest relationships can be the most tense and unpredictable, unless there are some basic values and goals to guide our interactions. In Colossians, therefore, we find some foundational principles that can help us navigate these tricky waters. Paul addressed the close marital relationship, then children and their parents, work-related issues, and finally dealings with our church family and the community at large. All our interactions can be troublesome without guardrails to keep us on track. Sunday: Husbands and Wives Monday: Parents and Children Tuesday: Work Relations Wednesday: Praying for One Another Thursday: Walking in Wisdom Sunday: Husbands and Wives Obviously, the happiest, most successful marriages are the ones where both partners work as a team, as God designed in the Garden of Eden. This means consulting each other, thinking through and making decisions together. Recognizing that marriage represents the relationship Christ has with the church, everything should be done with the utmost love and respect. Wives are told to submit to her husbands, as the church submits to Christ. Just as Christ gave His life for the church, a husband should be loving and sensitive when it comes to his wife’s wishes, in order to keep her love and respect. This mutual love and submission must not be done blindly or coercively. Neither partner must swallow up the individuality of the other. Working together, husbands and wives can most effectively guide their families, making their home feel like a piece of heaven on earth. Verses and questions: Colossians 3:18, 19 and Ephesians 5:21-25 How should husbands and wives treat each other? Ephesians 5:33 Why is mutual love and respect important for both husband and wife? What happens when this mutual love and respect is missing in a relationship? How has Paul’s guidance been practiced in your marriage, or that of your parents, and what has been the result? Monday: Parents and Children Children, both when they are young and when they are adults, are important in keeping the family spiritually alive and well. Paul advised children to be obedient to their parents, just as the fourth commandment requires. Parents, as caretakers of their young children, should ideally have their adult children honor them by helping take care of them in their senior years. Regarding the parents’ relationship and role in the upbringing of children, they have a responsibility to provide daily family worship that becomes a cherished and valued memory to the children throughout their lives (Deuteronomy 6:7). In his letter to the Colossians, Paul only mentioned that fathers not provoke their children to anger. Fathers do play a prominent role as spiritual leaders. Indeed the discipline of both parents must not be so harsh that their offspring are driven to anger. God expects us to obey Him out of love. Therefore, children must be disciplined in such a way that they obey out of love, and not because of any forceful discipline from either parent. Verses and questions: Colossians 3:20, 21 How might children have problems when it comes to obeying their parents? When the parents’ commands go against God’s wishes, how should it be handled? What kind of intervention might God provide to draw children to Him when one or both parents are negligent, or even abusive? Tuesday: Work Relations More counsel was given to the slaves than any other group in this passage of Paul’s letter to the Colossians. Colossians 3:22-25 does not endorse the kind of forced, perpetual slavery along racial lines that often comes to mind today. Slavery found in the Old Testament Bible was considered an appropriate way to pay debts; but it had strict Mosaic time limits and restrictions on its practice. And even Roman slavery of the New Testament era often came with considerable privileges and opportunities for advancement that wasn’t seen in later slavery practices. In any event, Paul emphasized that workers (even paid ones like today) should labor hard, as if they were doing it for God, not just to please their master (or employer). Their excellent service would be noticed and would reflect well on the God they were serving. Masters, likewise, were admonished to treat their servants fairly, remembering that they, too, had a Master in heaven they must strive to please (Colossians 4:1). Verses and questions: Colossians 3:22-4:1 How can these instructions be used today, when the forced labor of slavery is not practiced? What often causes tension between laborers and their employers, and how can it be avoided? Why do you think Paul mentioned children, wives, and slaves first in each group of this passage, before he addressed husbands, parents, and masters? Wednesday: Praying for One Another Paul’s guidance for church members begins with a strong reminder to pray for each other, thanking God for the opportunity to have fellowship with like believers and for the way God blesses each of us. The words, “I’m praying for you” should come easily when we learn of the needs of someone in our circle of friends. At times, it’s appropriate to pray out loud on the spot for that friend, confirming the sincerity of our concern and their immediate need. In any event, fervent, persevering, heartfelt prayers to God should be on our lips continually (Ephesians 6:18 and 1 Thessalonians 5:17). Paul preached and wrote eloquently, and yet he asked the Colossians to pray for him to have the right words as he witnessed in Rome during his imprisonment. Prayer gives us all the courage and the words <a class="cat-post-excerpt-more" href="https://www.outlookmag.org/the-teachers-notes-living-with-each-other-lesson-12/" title="Continue reading The Teacher’s Notes–Living With Each Other, Lesson 12 Adult Bible Study Guide, 2026 1Q, “Uniting Heaven and Earth–Christ in Philippians and Colossians”“>Read more…
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Challenges for today’s church: How to reach an increasingly unchurched society
Guest Contributor – March 24, 2026
The numbers are in. According to the Public Religion Research Institute, 38 percent of Americans aged 18 to 29 identify as unchurched, an increase from 32 percent in 2013. A Gallup survey states that around 57 percent of Americans today seldom or never attend religious services, an increase of 40 percent over 2000. Reporter Robert Conteras states, “The great unchurching of America comes as identity and reality are increasingly shaped by non-institutional spiritual sources—YouTube mystics, TikTok tarot, digital skeptics, folk saints and AI-generated prayer bots. It’s a tectonic transformation that has profound implications.”1 The Adventist Church in North America (NAD) is challenged in the twin areas of church growth and community impact.2 Eight-year growth rates of 0.52 percent in the NAD and just 2 percent worldwide3 were greatly improved upon in 2024 as the NAD saw a growth rate of 2.37 percent and the General Conference 3.95 percent.4 Still churches are challenged to remain relevant to the needs of their communities. The pace of life and the demands of work and family obligations keep people very busy, resulting in a lack of genuine social connections.5 Rapid changes in society have confounded the ways of reaching people, hampering our ability and nimbleness to meet the needs of an ever-increasing secularism and the rise of the “nones.” Pew Research data from 2024 shows that, among the “religiously unaffiliated,” only 17 percent are atheist, leaving 20 percent agnostic and the remaining 63 percent simply “no affiliation.” This underlines the importance of our ability to adjust our methods in communicating the gospel and ministering to these people. Reaching the unchurched Make the church a spiritually vibrant place. If we want the church today to be effective, we need to tap into the power of God that is available to us through prayer. “You shall receive power when the Holy Spirit has come upon you” (Acts 1:8).8 Earthly solutions and human effort, without the power of the Holy Spirit, may produce temporary results but nothing of eternal significance. However, prayer will bring about eternal results. “A revival need be expected only in answer to prayer. While the people are so destitute of God’s Holy Spirit, they cannot appreciate the preaching of the Word; but when the Spirit’s power touches their hearts, then the discourses given will not be without effect.”9 The disciples experienced firsthand the power of prayer as they gathered together in unity. “And when they had prayed, the place where they were assembled together was shaken; and they were all filled with the Holy Spirit, and they spoke the word of God with boldness” (Acts 4:31). The early chruch grew as a result of their effervescent love for Jesus, the urgency of the gospel message, and the power of the Spirit. When we come into the presence of our Creator, earnestly seeking His face and asking for His Holy Spirit to saturate our hearts and minds, we will see great results for His kingdom. Pastor and author Charles Stanley states, “The amount of time we spend with Jesus—meditating on His Word and His majesty, seeking His face—establishes our fruitfulness in the kingdom.”10 In the last church I (Joseph) pastored, I tried various types of programming, strategies, and techniques, and the result was a decline in the church. But when I tried prayer, the church became healthy and started to grow. Though it began as a personal effort on my part, eventually it spread like wildfire throughout the congregation. And the Lord added many to the church as this spiritual vibrancy made an impact on the community. Implement multiple means of engagement. We need to return to the New Testament methods of reaching people, a more comprehensive approach to outreach as outlined in the book of Acts. The believers did public evangelism, proclaiming the truth of the resurrected Christ (Acts 2:4–12), but they also had small group interactions (vv. 42–47) and one-on-one conversations (such as Paul speaking to women at the river; Acts 16) and contextualized the message for their hearers (as Paul did on Mars Hill in Acts 17). They freely proclaimed the gospel message to earthly kings as well as the common people. The early church operated in both Jewish and Gentile cultures, adapting their methods to the particular worldview of the people to communicate the beauty of the gospel of Jesus. In all that they did, they did not wait for people to walk in to the church to preach to them. Rather, they seized every opportunity to “go” to others and tell them of the love of Jesus. Today’s church would likely see more fruit from this type of multifaceted approach to evangelism. In our research for this article, we discovered churches that were doing multiple forms of outreach. Some are traditional, such as offering food and clothing, and others focus on family needs, such as parenting classes, free counseling, supporting single mothers, and teaching English to immigrants. One church showed up at their local community college on registration day to serve strawberry shortcake to all the students and staff, which resulted in a number of visits to their congregation. The shortcake was just the appetizer before several events that the church offered students throughout the school year. Another church learned of a leukemia patient in their community, and they raised $25,000 for that patient’s family. Led primarily by the youth of the congregation, the church raised awareness and funding through social media, and the story was featured in the local TV news. Build relationships while meeting the needs of the people. There is no shortage of problems and suffering that the church can be involved in to relieve people’s burdens. Some traditional examples include clothing and food distribution, while more recent methods incorporate literacy programs, school tutoring, and health and recreation activities. However, when we open our facilities to community groups (Little League, orchestra, or addiction recovery groups), it is almost useless if there is no human engagement with the church members. We must not miss the opportunity <a class="cat-post-excerpt-more" href="https://www.outlookmag.org/challenges-for-todays-church/" title="Continue reading Challenges for today’s church: How to reach an increasingly unchurched society“>Read more…
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My Walk With God
Guest Contributor – March 22, 2026
I am starting my ninth-grade year in the Adventist education program. It’s been a blessing to step into Maplewood Adventist Academy as I grow in God. This year my relationship with the Lord is growing exponentially! Growing up, I attended three different private schools. Hillcrest Adventist School was where I spent most of my elementary years. My teacher, Mrs. Coto, greatly impacted my life when it comes to knowing God. She constantly prayed over, cared for, and loved us. I remember she would always decorate the classroom in such creative ways; all of these ways would show the glory of God. It is important to me that people live out their faith through their actions, not just their words. So when I go to school and see God’s character through classmates, teachers, and friends, it comforts me. I know that these people don’t just claim to be Christians, but instead, they truly live through Christ. That has been one of the clearest signs that I’m where God wants me to be. Early each morning, I have the opportunity to go to the Maplewood library and participate in Bible studies and fellowship with those willing to wake up at 6:30 a.m. These studies have been a source of guidance for me. I go to these studies and feel refreshed for the rest of the day. I immensely appreciate Mr. Defranca and the students who partake in these studies. I find myself having amazing conversations and hearing wonderful testimonies about God with kids my age. Seeing classmates with a burning passion for God encourages me as I walk with Him. Everyday, I have the opportunity to be a messenger for God, and at school I show it by my actions and my words. I watch my mindset and what I say. When doing so, I can praise God with every word that leaves my mouth instead of using His name in vain. Another way I show God through the person I am is by my actions. I keep the verse, “…do all for the glory of God” (1 Corinthians 10:31), in my head. So, every time I work I can feel comfort that I’m doing it for the Lord. I have a plan for my future, and, believe it or not, that plan is to follow God’s plan. Knowing that, I don’t have a solid idea of what my future will look like— although I assume that God will use the gifts He gave me to impact my future for His purposes. Being in a Christian community has shown me what gifts God has given me. As I grow in Christ, I am learning that the gifts He gives us are characteristics of our mighty God. I love the Lord, so I act in His likeness; many people perceive the qualities of God as a gift. Kindness, compassion, sympathy, understanding, and gentleness are some of my favorite qualities of God, so I tend to mimic those the best I can. Those aren’t the gifts God gave me, though; those are simply the footsteps I follow. Overall, I feel a deep connection with God, and because of my Christian education, I can continue that connection no matter where I am. Even in the hardest times, I know I can give my praise to God because I am there for a reason. School has had a huge impact on strengthening my relationship with Him, but God Himself did all the work to bring me back. He waited for me with open arms, listened to me in my hardest of times, and blessed me with the little things He knows will make me smile. I won’t give the glory to Christian education; instead, all glory goes to God! Anna Rittenbach, a student at Maplewood Academy in Minnesota, submitted this article for the 2025 student essay contest last September.
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Thomas Langford Hawkins Methodist, Millerite, Man of Many Talents
Adventist Historical Footprints – March 10, 2026
In 2026 I will be exploring early Sabbatarian Adventists in the states that now comprise the Mid-America Union. There is no way to know who the first Millerite or Adventist was in each state. Instead, I will feature the first people to write to the Advent Review and Sabbath Herald (forerunner of the Adventist Review) from the territories or states in what is now the Mid-America Union. The origins of the first seventh-day Sabbath-keeper to write to the Advent Review and Sabbath Herald from Missouri are difficult to determine. There is some question as to whether Thomas Langford Hawkins was born in Kentucky, where his father settled, or Virginia, where the family originated. The date of his birth is equally questionable. Census records suggest he was born in 1785. His obituary claims he was born around 1783. His ancestors were among the wealthy citizens of central Virginia, and there is some indication that his father dealt in land speculation and was known to sell enslaved people. Thomas Hawkins left this unsavory past behind when he joined the Army on December 14, 1812, during the War of 1812. Soldier Pioneer As a first lieutenant in the ordnance department, Hawkins was sent north to Ohio. According to his wife’s statement in her declaration to receive a widow’s pension, Hawkins was at Fort Meigs (in Perrysburg, near Toledo) during its April and July 1813 sieges. Thereafter, he saw service around the region, including Detroit, Michigan, and installations in Franklinton (now a neighborhood in Columbus), and Cincinnati. He is alleged to have been at the Battle of Lundy’s Lane on July 25, 1814. Following the end of the war, Hawkins was transferred to Fort Stephenson in present day Fremont, Ohio. He resigned his commission on January 31, 1816, but remained in what was then known as Lower Sandusky, later renamed Fremont. Thus, upon his death in 1862, the Findlay Jeffersonian claimed that he was “one of the earliest settlers of” Fremont, Ohio, and that “few persons in Sandusky county were better known or more respected” (May 30, 1862). While stationed in Franklinton, Hawkins married Nancy Ann Broderick on November 15, 1814. They had eight children, at least four of whom lived to adulthood: James Montgomery, Thomas Langford Jr., Edmund C., and Jane Grant. The names of the first three children are unknown, and the fate of the youngest, Hannah, is also a mystery. Methodist, Poet, Millerite Settled in the new town of Fremont, Hawkins made a name for himself through a number of activities. He took up cabinetry and furniture-making, a trade in which his sons followed him for a time. He participated in the survey of Fremont’s “Sandusky” tract in 1817, the first addition to the original town plot. He was also known for writing poetry, much of which appears to have been advertising jingles for his products. However, one piece of a more sentimental nature commemorated the return of “Old Betsy”—a cannon used at Fort Stephenson during the War of 1812—to Fremont. He published a volume of his poetry in 1853, which he called Poetic Miscellany and World’s Wonder. (Columbus, OH: Scott and Bascom, printers) In 1821, Hawkins experienced a religious conversion in which he “embraced vital piety, and enlisted in the army of the Lord, in which service he continued until discharged by death” (Fremont Weekly Journal, May 9, 1862). From this time, he was recognized as a Methodist minister, although an association with a particular congregation or circuit remains elusive. Hawkins joined the Millerites in 1843. He supported the Advent Herald for a few years. However, by 1850, he appears to have disassociated himself from the former Millerites. An anonymous letter, published in the Fremont Weekly Freeman for its entertainment value—it was poorly written—accused Hawkins and others of disfellowshipping a man for “express[ing] his views upon the spedy coming of our Savour Lord and Jesus Christ” (January 5, 1850). In October 1853, Joseph Bates visited Sandusky County as part of a speaking tour of northern Ohio. In the company of Ira Day of Milan, Ohio, he made a point to become “acquainted with ministers and lay brethren who had been in the Advent doctrine in 1843, and had lost their interest in theses precious truths since the ending of the 2300 days of Daniel’s vision in 1844” (Advent Review and Sabbath Herald, November 1, 1853). Although not mentioned by name, Hawkins was probably one of these minsters. When John N. Loughborough visited Fremont, Ohio, in December 1853, he mentioned that Hawkins had been keeping the Sabbath since Bates’ visit. Hawkins’ financial contributions are also noted in the Advent Review and Sabbath Herald (May 16, 1854). When Bates returned to Sandusky County in the fall of 1854, Hawkins assisted him, traveling with him to some of the outlying communities. After residing in Fremont, Ohio, for nearly forty years, thirty of which he had been a Methodist minister, Thomas and Ann Hawkins joined their youngest son, Edmund, and his family in Clay County, Missouri, in 1856. Lonely in Missouri Information regarding the reasons several of the Hawkins children moved westward is unavailable. While Edmund attempted to farm in Missouri, older brother James moved to Vinton in Benton County, Iowa, where he owned both a farm and a hardware store. By the time of his death, he was considered one of the town’s wealthiest citizens. Slave-holding Missouri was not a comfortable place for the northern Hawkins family in the years leading up to the Civil War. In 1858 Thomas Hawkins wrote to the Review, It appears to me that God has given over the slave States to the great enemy of man. The seducing spirits of these last days meddle not with the Southern States; they seem to think no struggle required there. I have not seen in all the subscribers for the Review one from these States. Am I too harsh in this conjecture? If so, I hope forgiveness. Pray for the aged and lonely, waiting redemption. Hawkins felt even more <a class="cat-post-excerpt-more" href="https://www.outlookmag.org/thomas-langford-hawkins/" title="Continue reading Thomas Langford Hawkins Methodist, Millerite, Man of Many Talents“>Read more…
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Don’t Underestimate Me Just Because I’m Young
Guest Contributor – March 10, 2026
The Park Hill Church in the Central States Conference recently celebrated Young People’s Day. The entire worship service was led by the Lower Division Sabbath school class under the direction of Leah, the Lower Division superintendent. The service began with the young people marching in to the song “I Am a Promise.” The kindergarten class then presented the many Bible characters they had studied throughout the quarter, highlighting how young people played important roles in the Bible. Koda Guyton offered a heartfelt prayer of consecration. For the offering appeal, Nalani John spoke about the difference between counterfeit giving—giving out of habit—and true giving, which comes from love for God. The church was also blessed with special music from Nalani and NeLeah John, along with a song of dedication by Nicholas. The congregation then heard two inspiring messages from young speakers. Thirteen-year-old Jada shared the story of Moses from Miriam’s perspective. She explained that Miriam was about 10 years old when she courageously watched over her baby brother in the Nile. Raised in the nurture of the Lord, Miriam showed wisdom and faith when she approached Pharaoh’s daughter and helped guide the situation toward a solution that saved Moses’ life. Despite the decree to kill Hebrew boys, Miriam demonstrated love, loyalty, courage and faith—trusting God to protect her brother. Through her bravery, she helped save Israel’s future deliverer. Jada reminded the congregation that Miriam’s story shows how age does not limit a person’s ability to serve or influence others. Even as a child, Miriam showed initiative, wisdom and trust in God. Her courage in a dangerous moment proves that God works through those who are willing to trust Him and act boldly, regardless of their age. Nine-year-old Davina Nantale then shared the story of David and Goliath. She described how David selected five smooth stones from the brook, placed them in his bag, and approached the Philistine giant with his sling in hand. Goliath, confident in his strength and armor, expected to face Israel’s strongest warrior. Instead, he saw only a young boy and underestimated him because of his age. Davina explained that while Goliath laughed and believed David could easily be defeated, David stood boldly and declared that he came in the name of the Lord. David trusted that God would defend His name and show that there is one true God in Israel. The program was an outstanding display of the gifts God has given to young people and a reminder that He calls them to serve Him in powerful ways. Debbie Jackson teaches Sabbath School for the youth at Park Hill Church in Denver, Colorado.
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