Adventist News

  • The Baptism That Brought 40 Family Members Together
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    I met Jordi in a hospital bed while pastoring the Hispanic church in Topeka. He was my youngest son’s age. Born with severe health challenges, he never said “Mom” or “Dad.” He spent his life in bed, dependent on medical equipment. His family’s request was always the same: “Pastor, please pray for a miracle!” During Easter week, I visited their home to reflect on Jesus’ sacrifice. Parents, grandparents, aunts, uncles and cousins gathered. Jordi’s suffering brought us together, and hope in Jesus comforted us. The healing we prayed for did not come. Jordi fell asleep in the Lord. His family found peace in the promise of the resurrection and continued attending church. Later, Jordi’s aunt, Aracely Morales, gave her life to Christ during “Jesus Is Our Hope,” an evangelistic series sharing the hope found in Jesus. Wanting her baptism to be a celebration, she invited her family. Forty relatives attended. Today, those relatives are interested in learning more and joining the Topeka church family. I had prayed to see Jordi healed, growing and enjoying life. His loss remains painful. Yet amid that sorrow, grace has drawn an entire family closer to Jesus through Aracely’s decision. God is still working miracles. Every heart that opens to His love reminds us of that truth. By Pastor Roberto Correa, Multilingual, Disabilities Director and Hispanic Ministries Coordinator for the Mid-America Union Conference.

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  • With OneVoice Sharing the Hope of All Things New NAD-wide local church social media campaign
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    Local churches are invited to join a North America-wide social media campaign to share Jesus throughout 2027. What could happen if thousands of Seventh-day Adventist churches across North America used their social media platforms to share one message about Jesus? That’s the idea behind OneVoice27 and All Things New, a movement calling Adventists to come together and share the hope found in Jesus. Now, local churches have an opportunity to take part. The North American Division (NAD) is inviting churches to register for the All Things New social media campaign, a yearlong effort in 2027 to reach people with messages about Jesus. Participating churches will receive free, ready-to-share social media content created by the NAD and churches across North America. Content will be provided on a set schedule, allowing churches of all sizes to take part in a united effort. OneVoice27 reminds us that we have a shared mission. All Things New gives us a message to share. And this campaign gives every church a way to use its voice. Churches can register now at: https://nadadventist.typeform.com/allthingsnew How the Campaign Works Throughout 2027, participating churches will receive social media content, including graphics, carousels (posts with several slides), short videos called reels, and stories. The NAD plans to provide more than 200 pieces of content throughout the year. Churches can share these materials on their own social media pages without having to create everything themselves. Participating churches and organizations will be invited to share the same basic content on the same day, at a specific time in their local time zones. Materials will be available in English, Spanish, and French. The goal is to help churches share a clear, welcoming message about Jesus with people in their communities, including those who may not attend church. Your Role Different unions across the North American Division will help develop content in coordination with local churches during assigned months. September 2027 is Mid-America Union’s month. Churches within the Mid-America Union territory—Central States, Dakota, Iowa-Missouri, Kansas-Nebraska, Minnesota, and Rocky Mountain—will have an opportunity to help create content that can be shared across North America. The Mid-America territory is scheduled to provide 14 pieces of content: four static posts, three carousels, four reels, and three stories. September’s theme is Jesus’ Baptism and Commitment. We also hope to identify local church members who enjoy photography, writing, video, graphic design, or social media and invite them to use their talents in this effort. Training and Support for Churches Churches do not need a professional communication team to participate. The NAD is planning online training to help church members improve their social media skills. Topics include using Facebook and Instagram, creating content, planning posts, responding to messages, and boosting posts to reach more people. These skills can help churches strengthen their communication long after the campaign ends. For Mid-America, this also supports a larger goal: building a stronger network of local church communicators who can share stories of faith and ministry in their communities. More Than a Social Media Campaign All Things New is about more than posting graphics and videos. It is an invitation to pray like Jesus, serve like Jesus, share Jesus, and help others follow Jesus. Social media gives churches another way to reach people who may never walk through their doors. A simple post could encourage someone, start a conversation, or help a person connect with a local church. One voice. Many churches. One mission: Jesus. Through OneVoice27, we have an opportunity to work together. Through All Things New, we can share the hope Jesus brings to our lives and communities. Whether your church has an active social media team or is just getting started, there is a place for you in this effort. Learn more about All Things New: https://allthingsnew2027.com/ Register your church for the 2027 social media campaign: https://nadadventist.typeform.com/allthingsnew?typeform-source=allthingsnew2027.com Together, let’s use our voices to share Jesus.

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  • Montrose Maranatha Hispanic Church Dedicates New Chapel
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    The Maranatha Hispanic Church in Montrose, Colorado, celebrated the official dedication of its new chapel in July with a special worship service centered on gratitude, worship and renewed commitment to God’s mission. Hugo Guillén, pastor and Rocky Mountain Conference ministerial associate director and lead for multicultural ministries, preached the dedication sermon and led a meaningful service of consecration alongside Daniele Fantoni, Maranatha Church’s lead pastor, and the church elders. The celebration marked the culmination of a journey that began in January 2013, when a small Hispanic group first met in a borrowed classroom at the Montrose Adventist Church under the leadership of church member Abimael Chávez and with the support of RMC pastor Michael Shannon. The congregation was officially organized as a church in June 2021.  “In October 2022, God opened an unexpected door when the Montrose Seventh-day Adventist Church voted unanimously to donate its former school property to the Hispanic congregation,” remarked Fantoni. “After years of renovation, volunteer labor, generous support, and God’s faithful provision, the church joyfully dedicated its new chapel.” He continued, “Throughout its history, God has blessed the congregation with more than 30 baptisms, evangelistic meetings, youth ministries, and steady spiritual growth. One of the church’s defining passions has been its commitment to young people, expressed in its motto: None of our young people will be lost to the world; all for Christ.” The dedication service celebrated not only God’s faithfulness in the past but also the church’s commitment for the future. Those gathered dedicated themselves anew to worship God, grow as disciples, and proclaim the gospel until Christ returns—the very words now engraved on the church’s dedication plaque as a lasting reminder of its mission. Daniele Fantoni is associate pastor for the Grand Junction District in Colorado.

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  • Called Together Arnetts Begin Ministry in Fargo and Wahpeton
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    Pastor Payton and Albany Arnett found a love for theology—and for each other—while attending Union Adventist University. Today, Pastor Payton serves the Fargo/Wahpeton church district, while Albany serves as the Fargo area Bible worker. Together, they are beginning their first ministry assignment in North Dakota. Payton grew up in Bonney Lake, Washington, and attended Auburn Adventist Academy, where the chaplains provided opportunities for him to serve in ministry. “This experience first made me realize the gifts God had given me,” he said. “I’m in love with apologetics and the truth of the gospel. Reflecting on God’s leading, Payton shared, “God clearly led us to the Dakotas. I see more and more how good the fit is here. I’m continually surprised by God’s grace and leading in my life. North Dakota was not initially on my radar, but I’m glad God had other plans.” Albany was born in Venezuela and grew up in various parts of the United States while her father served as a pastor. “I first felt the calling to ministry as I grew in my personal relationship with God and discovered a love for studying the Bible,” she said. As she became more involved in church ministries, Albany was given the opportunity to preach while in high school. “I discovered my love for preaching. All of this drew me to fall in love not only with the Lord but with ministry. In Union Adventist University’s theology program, where Payton and I met, this passion solidified into a confidence that God has called me to ministry. Payton and I are in the Dakotas because of God’s leading, serving in a place where we can minister together for His kingdom.” The Dakota Conference is grateful God has led Payton and Albany to serve in the Dakotas. We look forward to seeing how He will continue to bless their ministry and the churches they serve. Information compiled by Elder Darrel Lindensmith, Dakota Conference ministerial director and Adventist Campus Ministries director.

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Blogs

  • The Thing I Could Not Explain Glass Children — Part 10
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    I went to college to become a physical therapist. All of my life I had been doing it. All of my life people had told me I should go into it as a career. Now I would be trained for it, and paid for it, and do it for strangers. It seemed obvious. It seemed like the thing I was for. The rage Toward the end of my freshman year, and into the summer, I began to notice something in myself that frightened me. Every time I saw a person in a wheelchair, or using a walker, I felt rage. A low quiet rage. Not pity. Not discomfort. Rage — sudden and complete and entirely unreasonable, at a stranger who had done nothing but cross a parking lot in front of me. There was nothing wrong with those people. The feeling was not a judgment about them and it was not anything I believed. It simply arrived, over and over, and I could not stop it and I could not explain it. What it actually was I know now. I had spent eighteen years in a house where a wheelchair was not a piece of equipment. It was the reason. It was the shape of everything that had been decided about my life before I was old enough to weigh it. My body had learned what those objects meant in my house, and it went on answering that meaning no matter who was sitting in the chair. That is displaced anger. Many people can have it for a wide variety of reasons. And it says nothing whatsoever about the person, situation, or object which may set it off. But I was twenty, and nobody had ever told me any of that. And I had no one to talk to about it. What I concluded instead A person who feels this cannot be a physical therapist. That was the whole of my reasoning, and I could not see a flaw in it. I could not spend a career standing beside people I felt rage toward — that would not be good for them or me. So I gave up the only plan I had ever had. Eventually, I switched to social work because I had friends in that program. That is the entire reason. A twenty-year-old in trouble goes where she knows somebody. The sentence nobody said I have thought about that girl for a long time. The feeling had a name. It had a name the whole time, and there were people in the world who could have explained it to her in two sentences — what it was, where it came from, and why it had nothing to do with anyone in a parking lot. She did not have those two sentences. So she made one of the largest decisions of her life around a feeling nobody could name for her. I do not regret the life that followed. But I wish I had been given the words at the time, which is why I write them down. There is someone else who needs these words. God was leading even though I was confused. Choosing social work as a major gave me exposure to the information I needed to explain the rage. Lord, You are not frightened by what rises in us unbidden. Where shame has kept us silent, send someone who can name the thing out loud — and let us be that person for somebody else. Amen. Next time: five more words I found.

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  • A Tale of Two Epistles ApostlePaul@RomanPrison
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    “Brother, I have a problem, I need help before this afternoon,” the message read. A pastor from India whom I had worked with for some time outlined his problem and asked for an urgent reply. It had something to do with baptism, scheduled to take place within two or three hours. I dashed off a brief answer and hit send. It took all of five minutes. Twenty years earlier, I had been assigned an article on baptism for an outreach magazine with a circulation of 250,000. The editor gave me a deadline of several weeks, and I used all that time. I cared no less about my brother in India than about those 250,000 readers. He just needed his answer faster. The apostles knew both kinds of deadline. We read the New Testament epistles the way we read a textbook. Chapter and verse, doctrine by doctrine, as if Paul sat down one quiet morning and decided to write some theology. He didn’t. Most of the epistles are first-century email. Something went wrong in a church somewhere. Someone carried the news, sometimes hundreds of miles. And Paul — or Peter, or James, or John — answered. Not with a thesis. With a response to a fire. Realizing that changes our understanding of how they were written. Listen to Paul in 1 Corinthians: “I thank God that I baptized none of you except Crispus and Gaius.” Then he remembers. “I did baptize also the household of Stephanas.” Then he isn’t sure. “Beyond that, I do not know whether I baptized anyone else.” That isn’t a man polishing a manuscript. That’s a man talking while a scribe writes it down. Writing is idealized speech. Dictation is not. So when someone argues that a letter “isn’t in Paul’s style,” I want to ask: which Paul? Lay my five-minute reply beside that magazine article and you might conclude two different men wrote them. Each letter shows you what kind it is. A letter answers a question we don’t always hear. We have Paul’s half of the conversation. The other half — the report, the crisis, the people involved — we have to reconstruct from clues in the letter itself. Paul’s counsel addresses a particular situation. Until we know the situation, we can’t be sure which part is the principle and which part is the application. That sounds like an obstacle—but it’s a doorway. Once you ask what happened that made him write this? the letters stop being lists of rules. They become stories. People in trouble. A friend who cares enough to answer.  They contain counsel concerning specific circumstances, not necessarily universal truths. Names you skimmed past turn out to be people standing in the room, or fighting the fire in another city. Take two letters. Philemon, Paul’s shortest, fits on a single page, and almost nobody reads it. Colossians runs four chapters, and almost everybody quotes it. The canon puts five other letters between them, and we file the two in different places in our heads. One is a personal note about a slave. The other is high theology about the cosmic Christ. But they went out together, because Paul had two problems from the same place. The two letters traveled the same road, and they would be read in the same house. Two questions. One answer.  

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  • Types of Christ Part 2--Places
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    As I mentioned in my last article about types of Christ https://outlookmag.org/types-of-christ/ everything we find in the Bible points to the Son of God. It wasn’t just prophets who represented Him, but even places, events, numbers, and objects were symbolic in nature, showing us how we can be saved. Here’s one of those types to consider. Places God evidently “placed” a lot of significance in places. His followers were often told to mark places where God particularly blessed them in some way. You may have noticed that a simple altar, consisting of a pile of rocks, were often encouraged as a reminder of a blessing or event that had happened there. All the way back to Cain and Abel, we find the practice of having a place to worship as meaningful to our relationship with God. The Israelites had lost so much knowledge of God during their years of enslavement in Egypt, that God found it necessary to build a tangible dwelling place for Himself, as they traveled back to Canaan. Every part of that sanctuary served as a teaching tool to further instruct them about the way of salvation. This was recognized in Psalm 77:13, where it says, “Thy way, O God, is in the sanctuary.” Each room there, the courtyard, the Holy Place, and the Most Holy Place, taught them, and us, about our justification, sanctification, and glorification, as we get closer and closer to that place called heaven, the most longed-for-place of all. I find it interesting that our modern churches still have similar places in them as the sanctuary, and later the temple. We have our foyer, where people are greeted (like in the courtyard), the Sabbath school classrooms, where people learn about who God is (like the Holy Place), and the sanctuary, where reverence is particularly important, (as it was in the Most Holy Place). Speaking of the Most Holy Place. There are some interesting things to consider about that part of God’s dwelling place. It was the only room in the sanctuary that was foursquare. In other words, equal in length, width, and height (like a large cube). New Jerusalem, when it comes down from heaven, is also said to be foursquare. What a glorious honor to be that close to His throne! But for now, there are other places to consider. The wilderness was a place that the Bible often mentions too. The Israelites wandering in the desert wilderness, Elijah and John the Baptist spent time there, and even Jesus went to quiet, solitary places in the wilderness to talk to God. As we know, Satan used that same wilderness as a place to tempt the Lord, just as He uses our earth as a place to tempt us now. Jesus proved that it is possible to get close to God in our “wilderness” experience here, and it’s even possible to say no to Satan when he tempts us in this sinful place we find ourselves. Yes, let’s remember that somewhere in these wilderness spaces were mountains, many of them important places where God’s presence was felt in a miraculous way. There was Mt. Ararat, where the ark came to rest after the Flood–Mt. Sinai, where the Ten Commandments were given–Mt. Carmel, where the prophets of Baal were challenged–and many others! Of course, they all were pointing forward to the all-important-place where Jesus died for our sins, a place called Golgotha, or Mt. Calvary. As a matter of fact, those rocky high places (mountains) were, no doubt, the larger version of the pile of rocks (altars) where sacrifices were offered. Interesting that they both consist of rocks, because Jesus IS the Rock, we are told plainly in 1 Corinthians 10:4. He’s the chief cornerstone of those rocks (Ephesians 2:20 and Isaiah 28:16). No matter what place you are in during your wilderness journey on this earth, I hope you will remember that God can be with you there. He has promised to be with us always in Matthew 28:20. Both in our mountaintop spiritual experiences, and in our deep valleys of sorrow and death, as the familiar 23rd Psalm reminds us. We have only to call on Him, and He will answer (Psalm 91:15). God’s hand is not too short to reach us in our deep, darkest places (Isaiah 59:1). Praise the Lord!  

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  • Healthy Lifestyle Do This A Must Do To Live Healthy
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    https://youtube.com/shorts/gQPqX-3Njdw?si=iVgZ1rRxMogC_TFG

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