Adventist News

  • Your Voice Matters: Lessons from SAC on Sharing Stories That Make an Impact Society of Adventist Communicators Convention October 15-17, 2026

    Podcasts have become one of the fastest-growing ways to share ideas, tell stories and reach new audiences. But great podcasts aren’t just about good microphones or editing software—they begin with a message worth sharing. That’s one of the key lessons from “The Podcaster’s Playbook: Mastering Your Message for Maximum Impact,” presented by communicator and podcast coach Kirk Nugent during the 2025 Society of Adventist Communicators (SAC) Convention. Now available through the Adventist Learning Community, the presentation offers practical guidance for anyone who wants to communicate with greater purpose, whether through podcasts, videos, sermons, social media or public speaking. Nugent encourages communicators to focus on serving their audience rather than simply creating content. A clear message, authentic voice and consistent storytelling can help build trust and create lasting connections. Those same principles apply whether you’re recording a podcast, leading a Bible study or managing your church’s social media. The Adventist Learning Community makes this session—and many others from the 2025 SAC Convention—available online, giving church communicators, pastors, educators and volunteers free access to practical training that can strengthen their ministry. The value of SAC extends beyond the presentations themselves. “Communications isn’t just another department in the church. It’s also ministry,” Nugent reminded attendees during the convention. “If we can frame all of the skills and talents that are being entrusted to God’s people…for His purpose and for His glory, we can be more inclusive of what it means to utilize those skills for ministry.” If you’re looking to grow as a communicator, this presentation is an excellent place to begin. And if you’d like to experience even more learning, collaboration and encouragement, registration is now open for the 2026 Society of Adventist Communicators Convention, Oct. 15–17 in Orlando, Florida. We hope to see many communicators from across the Mid-America Union there.  

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  • Versacare Awards Over $5 Million to Adventist Schools During Past 10 Years

    Since March 2016, Versacare Foundation has awarded 1050 grants totaling $5,459,367 to Seventh-day Adventist primary and secondary schools located in the North American Division of Seventh-day Adventists (NAD) and Inter-America Division of Seventh-day Adventists (IAD). Originally offered as a STEM grant program, today most needs related to classroom instruction qualify for funding. “This milestone is a testament to what can be accomplished to strengthen the learning foundations of our Adventist K-12 schools. It has been Versacare Foundation’s privilege to empower educators and students to build together toward purpose-driven futures,” said Charles Sandefur, Versacare Foundation Board Chair. Eligibility The K-12 grant program is open to every NAD and IAD conference or church sponsored primary or secondary school and provides funding in three categories: • $5,000 for smaller schools of 3 classrooms or less; • $10,000 for larger schools of 4 or more classrooms and 12-year schools; • $10,000 for grades 9-12 schools. Timeline Applications are accepted year-round with funds awarded in January and July. To Apply Visit www.versacare.org. About Versacare Foundation: Versacare Foundation is an independent private foundation which funds grants for programs and projects that are consistent with its mission and with the mission of the Seventh-day Adventist Church. A self-funded lay organization, it is comprised of both lay Adventists and present and former Adventist Church employees. Since 1990 it has awarded 2,580 grants totaling $42,000,000. For more information, contact: President/CEO: Thomas K. Macomber, 602-421-6589, tkmacomber@versacare.org Program Director: Kelly Jackson Daugherty, 951-343-5800, kelly@versacare.org K-12 Program Coordinator: Lisa Corrales, 951-343-5800, office@versacare.org Information provided by the Versacare Foundation.      

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  • Iowa-Missouri Pathfinders Gather for Spring Camporee 2026 "Lest we forget"

    More than 500 Pathfinders, staff and families from across the Iowa-Missouri Conference gathered at Camp Heritage in May for the 2026 Spring Camporee—a weekend built around three words that carry the weight of generations: Lest we forget. The theme, drawn from the timeless call of Deut. 4:9 (“Only be careful, and watch yourselves closely so that you do not forget the things your eyes have seen”) set the tone for every campfire, every drill, and every message delivered across the weekend. Keynote speaker Dr. Anna Galeneice, an associate director of the Ellen G. White Estate at the General Conference and professor of chaplaincy at Andrews University, brought the theme to life for the hundreds of young people in attendance. Several photographers were on hand to help document the event, including Ben Dickerson, Cedar Rapids Pathfinder club staff. For many Pathfinders, the camporee was more than an outdoor event—it was a reminder of who they are and where they come from. The Seventh-day Adventist Pathfinder Club, a ministry for children ages 10–15 focuses on spiritual growth, life skills, and community service, and has long served as a cornerstone of Adventist youth development. This spring’s gathering was a vivid reminder of that legacy, carried forward by a new generation unwilling to let it fade. As the tents came down and families drove home, the message lingered: remember what God has done. Remember who you are. Lest we forget.

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  • Minnesota Conference Session Bathed in Prayer and Open Conversations

    Minnesota Conference delegates met on May 17, 2026 during the conference’s 110th regular session for the purpose of electing leadership, receiving reports and conducting other church business. Three-hundred-fifty-seven delegates gathered at the Heritage Center of Brooklyn Center in the Twin Cities area, focused on the theme A Season of Transition. Following prayers, heartfelt music by the Maplewood choraliers, and a devotional by Mid-America Union president Gary Thurber, delegates voted the day’s agenda and welcomed eight new companies into the full sisterhood of churches in Minnesota. Reports on church membership, finances and Maplewood Academy were also received and voted.  After due consideration, including a time of prayer, delegates voted by a very strong majority to re-elect Elders Jeff Scoggins, Eric Mokua and Gayln Bowers to serve as president, executive secretary and treasurer, respectively, for the coming term.  During his remarks, Scoggins paid tribute to Dr. Daniel Honoré who served as Minnesota Conference president during 2022-2023 before his untimely passing. This 110th session was dedicated to the memory of his leadership. Scoggins also highlighted the growing diversity in Minnesota. “Minnesota is now a mission field right here at home,” he stated. “We have opportunities to reach people in our own communities who may be unreachable in their home countries, and we must take advantage of those opportunities.” During the financial report, treasurer Gayln Bowers stated that tithe—the only source of income—was increasing at a faster rate than CPI. However, expenses increased at almost double the percentage of tithe during the same period. “We’ve had to tighten our belts,” he said. “We’ve had to look for different ways…and we’re having to make some hard decisions in our conference in regard to continuing the ministries that we want to offer to each of you.” Elder Eric Mokua shared that the Minnesota Conference began with only 69 members. By 2005 there were about 6,500 members, and due to increased efforts during Pentecost 2025, last year there were 422 baptisms. “The church has grown tremendously here in Minnesota because of God’s faithfulness,” Mokua said. “If the Lord has led us this far, we can trust that He will continue to guide His church in the days to come.” Transitions toward better processes  In the afternoon, session delegates voted on proposed changes to the Minnesota Conference’s constitution and bylaws. Most changes were small, but a significant change was voted to hold constituency sessions every five years instead of four years. Other changes included improvements to the process of selecting the nominating committee for constituency sessions. Delegates also voted new members to the Board of Trustees, Board of Education, and Articles and Bylaws Committee for the coming five years. Another special prayer of dedication was offered over these new leaders. One delegate from the Southview Church observed that the session was very well organized. “I appreciate the thought that went into putting it together and the process has gone really smoothly,” she said. “There’s a lot of unity of thought and ideas today. The administration has been listening to the delegates and acting on their thoughts and comments. I especially appreciate how they’ve been intentional about providing context for the motions.”  Yet there is more than business reports and votes at constituency sessions. The session also celebrates mission, evangelism and the blessings of the Lord in the past few years. In January, the Minnesota Conference held a special constituency session to discuss the financial challenges facing Maplewood Academy. Referencing that, Scoggins pointed out that “Maplewood Academy belongs to all of Minnesota, and your faithfulness in prayer and generosity has helped keep it operating as the oldest continuously operating Adventist boarding academy in the world.” This session was also a time to pass the torch of leadership at Maplewood Academy from outgoing principal Jeremy Everhart to incoming principal Pastor Jeff “PJ” Deming. A special prayer of blessing was offered over both leaders.  The Minnesota Conference is currently comprised of 114 churches and companies totaling 12,208 members. Nearly 50 percent of those churches are located in the Twin Cities metro. In addition, the conference supports 12 Adventist schools serving more than 400 students.    

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Blogs

  • Creation Re-Booted VII The Aroma of Rest

    As soon as I entered the building, I felt exactly as I had a decade earlier. Someone else occupied the principal’s office now. The same classrooms greeted me, though each arranged differently than in my memory. Yet with all the changes, I took a deep breath— and knew why. They still used exactly the same sweeping compound as when I served there. I didn’t see it, but the aroma left no doubt. Scientists tell us that the olfactory portion of the brain—the part that interprets smells—is right next to where we store our memories. Maybe you’ve experienced that. A distinctive scent that brings waves of memory with it. We’re about to see that in the flood story. The dove with the olive leaf took us to day 3 of the re-creation process. The animals created on the sixth day of creation, God had preserved in the Ark. So what remained? The waters continued to recede, but the process took time. Noah had entered the Ark in the six hundredth year of Noah’s life, on the seventeenth day of the second month. Five months later on the seventeenth day of the seventh month, the ark “rested upon the mountains of Ararat.” The boat which saved Noah, whose name “noach” means “rest,” has itself found “nuach” rest from its stormy voyage on the welcoming earth. This echoes the rest of the Sabbath which followed the creation. But re-creation remains incomplete. The waters had not yet fully relinquished their grip. It took nearly three more months until the tops of the mountains became visible, and finally, on the twenty-seventh day of the second month, the earth dried enough for all to leave the Ark. Noah had celebrated a birthday on the Ark. Remember they had entered the Ark on the seventeenth day of the second month. A full year and ten days later, on the twenty-seventh day of the second month, they left it. With the dry land now repopulated with animal life, re-creation neared completion. The Ark had rested, and now the man whose name meant rest had returned to the land. But the original creation ended when God rested, and the first Sabbath became a celebration of that finished work. Preserved through the Flood, and now liberated from the Ark, Noah decided to celebrate, to give thanks to his Creator and Deliverer. Genesis tells us, “Then Noah built an altar to the Lord, and took some of every kind of clean animal and some of every clean bird and offered burnt offerings on the altar.  The Lord smelled the soothing aroma.” Genesis 8:20-21 (NASB). The Hebrew literally says, “The Lord smelled the aroma of rest.” On the seventh day of Creation Week, the Lord “rested from the work that He had made.” With the earth now cleansed and life reestablished, and Noah “calling upon” His name, God found rest from the terrible work of the Flood. “And the Lord said to Himself, “I will never again curse the ground on account of man, for the intent of man’s heart is evil from his youth; and I will never again destroy every living thing, as I have done.  While the earth remains, Seedtime and harvest, Cold and heat, Summer and winter, And day and night Shall not cease.” Not only did God declare that He would never again curse the ground, He also announced the restoration of order to the earth. Seedtime, harvest, summer, winter, day and night—the orderly succession of time itself ensured.  Chaos and disorder had been held at bay. With this accomplished, the Ark, the man named “rest,” and God Himself all experienced rest. And it was good. But humankind still held traces of the virus of sin. So this, too, will pass.  

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  • The Teacher’s Notes–The Message of the Cross, Lesson 2 Adult Bible Study Guide, 2026 3Q, "First and Second Corinthians"

    Sabbath School Lesson for July 4-10, 2026 Introduction of Lesson 2, The Message of the Cross Memory Text: “For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.” 1 Corinthians 1:18 NIV Paul’s first topic of discussion, after the preliminary greetings in chapter one of Corinthians, was how to reach both Jews and Gentiles with the message of the cross. To the Jews, who were looking for a powerful ruler to overthrow their enemies, the humble Servant Jesus did not fit their idea of a Messiah. Nor were the Greeks, who valued wisdom and philosophical thought, satisfied with Paul’s message of the cross. The story of Jesus, a crucified criminal, being the God of the universe sounded unlikely and even foolish to them. Regardless of these negative responses, Paul promoted ways to counter these obstacles of gospel ministry that prevailed in the first century after Christ’s resurrection. This week, we will explore: Sunday: The  Gospel of Christ Monday: Foolishness to Those Who Are Perishing Tuesday: Power to Those Who Are Being Saved Wednesday: A Messiah Crucified Thursday: Christ, the Power and Wisdom of God Sunday: The Gospel of Christ Paul had learned from his experience in Athens, that the message of a crucified Savior needed to be the center of his preaching (1 Corinthians 1:17, 2:2). Argument and debate did not lead to many conversions in that great metropolis, and Paul henceforth declared a new approach. Making the crucified and resurrected Son of God foremost in all their discourse would be helpful in uniting the Corinthians, who, as Paul had mentioned, were experiencing a problem with divisions in the church. Paul explained that he was not sent to baptize (as some were called to do), but to preach the gospel of the cross. That alone was his goal–to share Christ with all who would listen. Verses for reflection and discussion: 1 Corinthians 1:17-31 What was the main idea that Paul wanted to convey about God in these verses? 1 Corinthians 1:17 and 2:2 What was Paul likely trying to avoid with his new emphasis on preaching the gospel? Monday: Foolishness to Those Who Are Perishing Paul mentioned  “foolish” or “foolishness” several times in the first chapter of his epistle to the Corinthians. The gospel sounded foolish to both unbelieving Jews and the Greeks, the ones who were perishing, who would not be saved when Christ returned. He pointed out that the Jews, who had crucified Jesus, wanted to be shown signs of God’s power, and the Greeks felt there could be no power in a god who was a crucified in such a shameful way. Therefore, the message of the cross was a tremendous stumbling block for the Jews, and a source of laughing and ridicule for the Greeks. It’s helpful to know in advance what accounts for the opposition one faces when delivering something as unusual as the message of the cross. Today, explanations for not accepting the gospel may be different, but it remains that there will always be those who resist our efforts to change their behavior and thought patterns. It is necessary to understand their mindset and learn ways that will attract their attention and ultimately transform their way of thinking and living. Verses for reflection and discussion: 1 Corinthians 1:20, 21, 23, 25, 27 What did Paul mean by saying that the cross was foolishness to certain people? Who were those people, and why did they think it was foolish? What are obstacles people have in believing the gospel today? Tuesday: Power to Those Who Are Being Saved Very soon in preaching the message of the cross, one is faced with puzzling opposites. How could the shedding of Jesus’ blood bring us peace (Colossians 1:20)? Bloodshed usually indicates a lack of peace. And how could we be healed, by Jesus being wounded (1 Peter 2:24)? These things don’t make sense to those who are perishing due to their reckless neglect of learning more about God. When we remain open to hearing the gospel, however, we begin to recognize the actual power there is in the message of the cross. It is God’s power alone that saves us from ourselves through the death of His Son. We must come to the point where we see how powerless we are against the things of the world. This lack of power is in stark contrast to the power God imparts to those who have developed a desire to be led by God and allow their trust in Him to grow. The foolishness once felt about the gospel can instead become a source of power when we allow the message to sink into our minds and hearts. God gives us power to overcome those harmful things in the world that cause our self-destruction. No wonder Paul was anxious to share this powerful message. Verses for reflection and discussion: Colossians 1:20 and 1 Peter 2:24 Why would people find these statements contradictory? How can you explain them to someone who doubts these truths? 1 Corinthians 1:30, 31 Why is it important to give God credit for all the wisdom and power in our lives? How should our praise for God be expressed, and how important is it that others see and hear it from us? Wednesday: A Messiah Crucified Today the cross is a beloved symbol that adorns churches, both inside and out. People wear a cross around their neck without a thought as to what the symbol meant to those in the Roman Empire during and after the time of Christ. Many back then would have witnessed someone suffering on a cruel cross. To them, the cross was a symbol of death and shame, something one would turn away from and avoid, if at all possible. For Paul and his associates to preach about the cross as a symbol of God’s power and love ran counter to the prevailing mindset of both Jews and <a class="cat-post-excerpt-more" href="https://www.outlookmag.org/the-teachers-notes-the-message-of-the-cross-lesson-2/" title="Continue reading The Teacher’s Notes–The Message of the Cross, Lesson 2 Adult Bible Study Guide, 2026 3Q, “First and Second Corinthians”“>Read more…

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  • Anti Inflammatory Salad Lower Inflammation With Food

    https://youtube.com/shorts/R_R76_qdmtI?si=WfUWQPAGVdQ7oZtd

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  • Treat The Cause For Disease Cause Or Symptons

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